연산이남 연문화 토제예기의 변천과 지역성

Abstract

When we think of the material culture in the Yan State area, we usually think of the relics of Yanxiadu, but it has not yet to be verified whether the all material culture within Yanshan Mountain is the same. So this article tried to clarify the regionality of the south of Yanshan Mountain. In order to get a stable time relationship, a typological analysis was made on Ding, Yuanhu, Fanghu, Xiaokouhu, Dou, Pan and Yi. According to the analysis, the homogeneity between Yanxiadu and Beijing area gradually became stronger from the second phase of Yan-Culture in the south of Yanshan Mountain, in other regions regionality are gradually become stronger. The strong locality in each region is different from the general conjecture that the south of Yanshan Mountain is the territory controlled by Yan State and that the material culture in that area will all be the same. Yanxiadu and Beijing serve as the center of Yan State, and the surrounding area is a secondary center with relatively clear distinctions. Among them, Yanxiadu can be named as the core. The secondary center formed a relatively independent culture by region, so there were independent forces within the so-called territory of Yan State. The central forces of Yan State seem to have ruled the region in recognition of them. In some areas except Yanxiadu and Beijing, at the second phase of Yan-Culture in the south of Yanshan Mountain also appear the same burial mound as yanxiadu. And the spread of the central area (core location) is archeologically confirmed. This phenomenon is believed to have occurred during the process of the central forces of the Yan State taking a firm grip on the south area of Yanshan Mountain.