본문 바로가기
KERD
논문KCI 등재

우즈베키스탄에 거주하는 타타르인의 민족정체성 분석과 전망

The analysis and prospects of Uzbek-Tatar's Ethnic Identity

0

조회

0

다운로드

1

인용

0

참고문헌

키워드

초록

Tatar built states in Siberia and the Crimea in the past. However, Most of them migrated to the Central Asian, in particular Uzbekistan of today under the rule of the Russian Empire and the Soviet Union. Most of the inhabitants of this place were Turkic people who speak Turkic languages like Tatar and they believed in the same Islam. Thus, when Tatar settled in the present Uzbekistan region, there were no linguistic and cultural barriers. However, under the Soviet Union, Tatar could not hold fast to his own tradition and culture because of the national policy of the Soviet government. After the collapse of the Soviet Union, Tatar who is still living in Uzbekistan has been faced with a problem of the ethnic identity. At present, Uzbek-Tatar must have some recognition and policy personally and collectively to maintain his ethnic identity and the number of population. If Uzbek-Tatar does not make such preparations, it's highly likely that he will disappear in Uzbekistan. The characteristic and future of Uzbek-Tatar's ethnic identity will be analyzed in this article as it follows. First, the history of migration and settlement of Crimean Tatar and Tatar groups who have lived in Uzbekistan will be summarized. Secondly, the questionnaires and interviews will be analyzed to understand Uzbek-Tatar's ethnic identity realistically. Third, through the above analyses, the real condition of Uzbek-Tatar's ethnic identity will be introduced and his future will be predicted.

Abstract

Tatar built states in Siberia and the Crimea in the past. However, Most of them migrated to the Central Asian, in particular Uzbekistan of today under the rule of the Russian Empire and the Soviet Union. Most of the inhabitants of this place were Turkic people who speak Turkic languages like Tatar and they believed in the same Islam. Thus, when Tatar settled in the present Uzbekistan region, there were no linguistic and cultural barriers. However, under the Soviet Union, Tatar could not hold fast to his own tradition and culture because of the national policy of the Soviet government. After the collapse of the Soviet Union, Tatar who is still living in Uzbekistan has been faced with a problem of the ethnic identity. At present, Uzbek-Tatar must have some recognition and policy personally and collectively to maintain his ethnic identity and the number of population. If Uzbek-Tatar does not make such preparations, it's highly likely that he will disappear in Uzbekistan. The characteristic and future of Uzbek-Tatar's ethnic identity will be analyzed in this article as it follows. First, the history of migration and settlement of Crimean Tatar and Tatar groups who have lived in Uzbekistan will be summarized. Secondly, the questionnaires and interviews will be analyzed to understand Uzbek-Tatar's ethnic identity realistically. Third, through the above analyses, the real condition of Uzbek-Tatar's ethnic identity will be introduced and his future will be predicted.

참고문헌 (51)

  1. 고가영, "국내 난민(internal displaced persons)으로서 크림 타타르인 - 나치의 크림반도 점령과 중앙아시아로의 강제이주 -", 독일연구 - 역사·사회·문화, (31), pp.77~117 (2016), 한국독일사학회[DOI]
  2. 고가영, "중앙아시아 크림 타타르인의 귀환운동 - 민족운동의 특수성에서 인권운동의 보편성으로", 서양사론, (130), pp.120~167 (2016), 한국서양사학회
  3. 권세은, "러시아 연방 타타르 민족의 국가성 모색 및 쟁점", 슬라브학보, 22(4), pp.159~184 (2007), 한국슬라브․유라시아학회
  4. 김인성, "타타르스탄정부와 러시아연방정부의 연방관계 분석: 타타르스탄 ‘공화국민족주의’를 중심으로", 슬라브학보, 22(2), pp.171~195 (2007), 한국슬라브․유라시아학회
  5. 김태연, "소비에트 말기 및 포스트소비에트 초기 타타르 민족주의 운동의 부상과 쇠퇴", 러시아연구, 25(2), pp.39~86 (2015), 러시아연구소
  6. 신범식, "민족주의와 문화: 타타르스탄과 체첸 공화국 비교", 세계정치, 7, pp.153~191 (2007)
  7. 정재원, "타타르 민족성 복원 과정에서의 타타르 인텔리겐차의 역할", 슬라브학보, 25(3), pp.103~140 (2010), 한국슬라브․유라시아학회
  8. Алишер Ильхамов, "Этнический атлас Узбекистана", pp.452~ (2002), ИнститутОткрытое общество
  9. Ата-Мирзаев О., "Историко-демографические очерки урбанизации Узбекистана", pp.125~ (2002), Университет
  10. Валерий Е., "Возгрин. Исторические Судьбы Крымских Татар" (1992), Мысль
  11. Владимир М. Брошеван, "Изгнание и возвращение", pp.123~ (1994), Таврида
  12. Воробьев, Н. И, "Татары среднего поволжья иприуралья", pp.539~ (1967), Наука
  13. Данир М. Исхаков, "Татары", pp.79~ (2002), Магариф
  14. Николай Ф. Бугай, "К вопросу о депортации народов в 30-40-е годы", История СССР, 6, pp.135~144 (1989)
  15. Ринат Н. Шигабдинов, "Узбекистан-страна толерантности", pp.136~140 (2007), Узбекистан
  16. Ринат Н. Шигабдинов, "Этническийатлас Узбекистана", pp.202~206 (2002), Институт Открытое общество
  17. "Управление статистики г. Ташкента 1989", ~ (1989)
  18. Цыряпкина Ю. Н., "Русские в Узбекистане: Языковые Практики иСамоидентификация: На Примере Полевых Исследовании вФергане", Томский журнал лингвистических и антропологическихисследований, 3(9), pp.18~ (2015)
  19. Anatoly M. Khazanov, "After the USSR: Ethnicity, Nationalism, and Politics in the Commonwealth of Independent States", pp.311~ (1995), University of Wisconsin Press
  20. Brian G. Williams, "Hidden ethnocide in the Soviet Muslim borderlands: The ethnic cleansing of the Crimean Tatars", Journal of Genocide Research, 4(3), pp.357~373 (2002)
  21. Clavijo, Ruy Gonzalez de, "Narrative of the embassy of the court of Timour at Samarcand, A.D. 1403-6", pp.200~ (1859), the Hakluyt Society
  22. Damir M. Iskhakov, "The Tatar Ethnic Community", Anthropology &Archeology of Eurasia, 43(2), pp.8~28 (2004)
  23. Damir M. Iskhakov, "The Tatar National Movement of the 1980s-90s", Anthropology &Archeology of Eurasia, 43(3), pp.11~44 (2004)
  24. Dmitry Gorenburg, "Identity change in Bashkortostan: Tatars into Bashkirs and back", Ethnic and Racial Studies, 22(3), pp.554~580 (1999)
  25. Galina M. Yemelianova, "The national identity of the Volga Tatars at the turn of the 19th century: Tatarism, Turkism and Islam", Central Asian Survey, 16(4), pp.543~545 (1997)
  26. Gary Guadagnolo, "The ABCs of Tatar: multilingual accommodation and Soviet language politics", Russian Journal of Communication, 6(2), pp.127~142 (2014)
  27. Greta L. Uehling, "The Crimean Tatars in Uzbekistan: Speaking with the dead and living homeland", Central Asian Survey, 20(3), pp.391~404 (2001)
  28. Ismail Aydingüun, "Crimean Tatars Return Home:Identity and Cultural Revival", Journal of Ethnic and Migration Studies, 33(1), pp.113~128 (2007)
  29. Justin Burke, "Crimean Tatars: Repatriation and Conflict Prevention", pp.95~ (1996), Open Society Institute Report
  30. Komatsu Hisao, "Migration in Central Asia: Its History and Current Problems", JCAS Symposium Series, 9, pp.85~111 (2000)
  31. Liliya R. Nizamova, "Ethnic Tatars in contention for recognition and autonomy: bilingualism and pluri-cultural education policies in Tatarstan", Nationalities Papers, 44(1), pp.71~91 (2016)
  32. Marjorie M. Balzer, "Editor's Introduction: Crimean Tatars, Islam, and Repression", Anthropology & Archeology of Eurasia, 53(3), pp.1~8 (2014)
  33. Natalya Kouts, "The Past, Present, and Future of the Crimean Tatars in the Discourse of the Muslim Community of Crimea", Anthropology & Archeology of Eurasia, 53(3), pp.25~65 (2014)
  34. Nikolai Botev, "The Ethnic Composition of Families in Russia in 1989:Insights into the Soviet "Nationalities Policy", Population and Development Review, 28(4), pp.681~706 (2002)
  35. Rafael S. Khakimov, "The Tatars: An Afterword", Anthropology &Archeology of Eurasia, 43(3), pp.45~61 (2004)
  36. Rashad Amirkhanov, "The Tatar National Ideology", Anthropology &Archeology of Eurasia, 37(2), pp.32~47 (1998)
  37. Rozalinda N. Munisa, "Ethnosocial Development and Identity of Con temporary Tatars", Anthropology & Archeology of Eurasia, 43(2), pp.77~93 (2004)
  38. Teresa Wigglesworth-Baker, "Language policy and post-Soviet identities in Tatarstan", Nationalities Papers, 44(1), pp.20~37 (2016)
  39. Rui González de Clavijo, "Embajada a Tamorlán", ~

관련 논문AI추천

이 간행물의 다른 논문 (9건)