여성 정병러의 소수적 감정 쓰기

Abstract

Humans cannot avoid imperfections and vulnerabilities that fall short of their ideal state. Nevertheless, a sick person is likely to be reduced to a human disqualification. This is because the dominant time frame of modern times requires health care as an essential skill in survival by creating a culture that organizes life in general toward a better future. Mental illness, in particular, brings sick people to the boundaries of life. This is because mental illness has been imagined in connection with crime and evil. In order for sick people not to be expelled from society, mental illness should no longer be explained focusing on heterogeneity and otherness. If mental illness is not to be branded, the parties must have the right of the subject to speak and interpret about their illness. It should flow through people so that they can destroy the self-confidence of those who claim to be at the top. Currently, young women’s “Jung Byung-Roo” essays are the mainstream in Korea’s self-introduction field. Sick women who have popped out of the clinic are shaking “gender norms and notions of a ‘perfect’ young body.” Self-description is now being written as a self-consideration project to recognize and care for oneself without volatilizing “your life” into the dominant theory or established system. In particular, it is full of energy of discord in which the possibility of political opposition of the socially disadvantaged is condensed. Women’s self-description needs to be read as a writing of Minor Feelings, which is different from the conservative female essays of the past. Minority emotions should be noted for the self-liberation of women and minorities in that they are the feeling of life of minorities who cannot enter the dominant norm or live in constant conflict with it.