도스토옙스키와 바라봄의 문제 : 구경, ‘어시디아’, 그리고 스타브로긴
Dostoevsky and the Problem of Looking
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
This paper is intended to examine the ‘mystery’ of Stavrogin, the hero of Dostoevsky’s The Devils, in terms of patristic literature, especially the teachings of St. Augustine and Evagrius Pontus. In order to scrutinize the ontological void in Stavrogin, this paper focuses on one scene in the novel where the nihilists including Stavrogin go to look at a corpse, a recent suicide. Their “greedy curiosity” to look at a scene of ugliness, what St. Augustine calls “the lust of the eyes”, arises from the dark abyss of boredom, which in its turn refers back to one of the seven mortal sins classified by the Desert Fathers, ‘acedia.’ Acedia, the so called “Noonday Demon”, is regarded the most oppressive of all the demons, since it renders one prone to almost invincible apathy. It freezes Stavrogin’s soul and mind. Stavrogin’s total indifference to the world and life is duplicated in his relentless search for divertissement. Acedia is a synonym of “the state of being possessed” and the root cause of all the demonic acts listed in Stavrogin’s ‘Confession.’
Abstract
This paper is intended to examine the ‘mystery’ of Stavrogin, the hero of Dostoevsky’s The Devils, in terms of patristic literature, especially the teachings of St. Augustine and Evagrius Pontus. In order to scrutinize the ontological void in Stavrogin, this paper focuses on one scene in the novel where the nihilists including Stavrogin go to look at a corpse, a recent suicide. Their “greedy curiosity” to look at a scene of ugliness, what St. Augustine calls “the lust of the eyes”, arises from the dark abyss of boredom, which in its turn refers back to one of the seven mortal sins classified by the Desert Fathers, ‘acedia.’ Acedia, the so called “Noonday Demon”, is regarded the most oppressive of all the demons, since it renders one prone to almost invincible apathy. It freezes Stavrogin’s soul and mind. Stavrogin’s total indifference to the world and life is duplicated in his relentless search for divertissement. Acedia is a synonym of “the state of being possessed” and the root cause of all the demonic acts listed in Stavrogin’s ‘Confession.’
참고문헌 (28)
- 석영중, "자유 도스토옙스키에게 배운다" (2015), 예담
- 슈피들릭, 토마스, "그리스도교 동방 영성" (2014), 가톨릭 출판사
- 아우구스티누스, "고백록" (2019), 경세원
- 테야르 드 샤르뎅, 피에르, "인간현상" (1997), 한길사
- 파스칼, 블레즈, "팡세" (2017), 민음사
- Гоголь Н., "Духовная проза" (1992), Русская книга
- Достоевский Ф., "Полное собрание сочинений в 30 томах" (1990), Наука
- Депрессия и религия. II Международная научно-практическая конференция: Образование, наука и технологии:современное состояние и перспективы развития, "Хашба Б.Г", 47~49 (2019)
- Религиозный подход к лечению депрессии. II Международная научно-практическая конференция: Образование, наука и технологии: современное состояние и перспективыразвития, "Хашба Б.Г.", 50~51, pp.2019-2
- Avramenko R., "Bedeviled by Boredom: A Voegelinian Reading of Dostoevsky’s Possessed", Humanitas, 17(2), pp.108~138 (2004)
- Bakhtin M., "Speech Genres and Other Late Essays" (1986), University of Texas
- Danckert J., "Out of My Skull, the Psychology of Boredom" (2020), Harvard University Press
- DeYoung R, "Glittering Vices" (2020), Brazos Press
- Gardiner M., "Boredom Studies Reader" (2017), Routledge
- Howe I, "Politics and the Novel" (2002), Ivan R. Dee
- Hütter R., "Pornograph and Acedia", First Things, 222, pp.45~49 (2012)
- Jackson R, "Dialogues with Dostoevsky" (1993), Stanford University Press
- Kantor V., "Confession and Theodicy in Dostoevsky’s Oeuvre (The Reception of St. Augustine)", Russian Studies in Philosophy, 50(3), pp.10~23 (2011)
- Kuhn R., "The Demon of Noontide Ennui in Western Literature" (1976), Princeton University Press
- Leatherbarrow W, "Misreading Myshkin and Stavrogin: The Presentation of the Hero in Dostoevkii’s Idiot and Besy", The Slavonic and East European Review, 78(1), pp.1~19 (2000)
- Mazurek S., "The Individual and Nothingness (Stavrogin: a Russian Interpretation)", Studies in East European Thought, 62(1), pp.41~54 (2010)
- Miles M., "Vision: The Eye of the Body and the Eye of the Mind in Saint Augustine's ‘De trinitate’ and ‘Confessions’", The Journal of Religion, 63(2), pp.125~142 (1983)
- Nault J., "The Noonday Devil: Acedia, the Unnamed Evil of Our Times" (2015), Ignatius Press
- Ossorgin M., "Visual Polyphony: The Role of Vision in Dostoevsky’s Poetics" (2017), Columbia University Press
- Raposa M., "Boredom and Religious Imagination" (1999), University of Virginia Press
- Tataryn M., "Augustine and Russian Orthodoxy" (2000), International Scholars Publications
- Velasco J., "The Culture of Boredom" (2020), Brill Rodopi