위기의 교육 현장에서 되돌아 본Rousseau의 감성교육의 재음미
A Review on the Educational Theory of Jean Jacques Rousseau's Emotional Intelligence
1
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This study aims at searching for the direction of Korean adolescent education, which is in the unprecedented crisis, and drawing its opportune implications through a review on J. J. Rousseau's educational theory of emotional intelligence. First of all, it is considered from Rousseau’s education in naturalism that the reestablishment of educational philosophy has to be made if we genuinely realize the need of an education system for the happier developing younger generation. Second, according to Rousseau’s theory based on education in naturalism, the principle of self-preservation and the principle of autonomy are heavily suggested. These two principles are significant and inevitable to create educational environment both in and out of school, in which adolescent students can recognize the importance and value of self-esteem. The principles also reveal the importance of fulfillment of what freedom and liberty is, which is needed for students to acquire the principle of autonomy. Third, as Rousseau insists, the practical tasks of his educational philosophy lie mainly in adolescents’ emotion education and knowledge education. It is repeatedly emphasized that the purpose of education should be the balanced development and training of body and sensibility in childhood and it should be the key to achieving the educational goals. Rousseau seems to think that the training of body and sensibility in childhood means more than simply raising physically healthy children or indicating the importance of direct experiences through senses. But it is rather a kind of remedy to relieve the state of mental unease and passions, which is generally experienced in the specific development process of building a man of rationality and morality. It is a particularly apt time to reconsider the contemporary implications of Rousseau’s educational philosophy on emotional intelligence and adopt its essential meaning to the present crisis of education environment realistically and flexibly.
Abstract
This study aims at searching for the direction of Korean adolescent education, which is in the unprecedented crisis, and drawing its opportune implications through a review on J. J. Rousseau's educational theory of emotional intelligence. First of all, it is considered from Rousseau’s education in naturalism that the reestablishment of educational philosophy has to be made if we genuinely realize the need of an education system for the happier developing younger generation. Second, according to Rousseau’s theory based on education in naturalism, the principle of self-preservation and the principle of autonomy are heavily suggested. These two principles are significant and inevitable to create educational environment both in and out of school, in which adolescent students can recognize the importance and value of self-esteem. The principles also reveal the importance of fulfillment of what freedom and liberty is, which is needed for students to acquire the principle of autonomy. Third, as Rousseau insists, the practical tasks of his educational philosophy lie mainly in adolescents’ emotion education and knowledge education. It is repeatedly emphasized that the purpose of education should be the balanced development and training of body and sensibility in childhood and it should be the key to achieving the educational goals. Rousseau seems to think that the training of body and sensibility in childhood means more than simply raising physically healthy children or indicating the importance of direct experiences through senses. But it is rather a kind of remedy to relieve the state of mental unease and passions, which is generally experienced in the specific development process of building a man of rationality and morality. It is a particularly apt time to reconsider the contemporary implications of Rousseau’s educational philosophy on emotional intelligence and adopt its essential meaning to the present crisis of education environment realistically and flexibly.
참고문헌 (20)
- 강성훈, "루소에 대한 자연주의적 해석의 문제", 박사, pp.2008
- 고미숙, "교육철학" (2006), 문음사
- 金壽銅, "루소의 自然主義 敎育思想 硏究 : 「에밀」을 中心으로", 박사, pp.1996
- 김영래, "교육원리로서의 자기보존 -루소 교육관의 현대적 재음미-", 교육의 이론과 실천, 13(1), pp.1~23 (2008), 한독교육학회
- "동아일보", ~ (2012)
- 박상호, "루소의 자연의 개념- ‘비판적’ 자연과 ‘창조적’ 자연-", 韓國政治學會報, 27(2), pp.37~58 (1994)
- 신득렬, "교육사상사" (2000), 학지사
- 안인희, "루소의 자연교육사상" (1992), 이화여자대학교 출판부
- 임명수, "루소의 자연주의 교육사상의 현대적 의의", 석사, pp.2003
- 정희숙, "루소의 인간관에 대한 교육적 시론", 연구논집, (9) (1980), 이화여자대학교 대학원
- 朱寧欽, "浪漫的 自然主義敎育理念에 관한 연구", 박사, pp.1989
- Dent, N., "The basic principle of Emile's education", Journal of Philosophy of Education, 22(2), pp.139~150 (1988)
- Dewey, J., "Democracy and Education" (1916), Macmillan
- Kontio. Kimmo, "The Idea of Autarchy in Rousseau's Natural Education: recovering the natural harmony?", Scandinavian of Educational Research, 47(1), pp.3~19 (2003)
- Peters, R. S., "Ethics and Education" (1966), GAU
- Peters, R. S., "교육철학자 비평론" (1989), 서광사
- Rousseau, J. J., "에밀" (2006), 육문사
- Rousseau, J. J., "사회계약설" (1990), 삼성출판사
- Wilds, E. H., "교육사상사" (1987), 학문사
- Winch, Christopher, "The Romantic View of Learning: Rousseau's Emile, In The Philosophy of Human Learning", pp.21~35 (1998), Routledge
