클레어 키건의 가족 서사:『맡겨진 아이』에서의 에피퍼니
Claire Keegan’s Family Narrative: Epiphany in Foster
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This paper is to read Claire Keegan’s short story, Foster (2010), which is displayed in a timeless rural Ireland from a daughter’s perspective. Unlike contemporary Irish women writers who directly disclose women’s plight and inferiority in the family, Keegan only shows women and girls as they are, focusing on the quality of seeing rather than on criticizing a gendered and patriarchal society. To do this, Keegan uses the first-person present tense or the simultaneous narration which has the first-person narrator relate the events as they happen without any judgment and criticism. This narrative mode highlights the moment of change or realization, which is considered as an epiphany whose meaning in Keegan’s Foster is secularized by describing the narrator’s normal life, instead of the meaning of the “spiritual manifestation.” For instance, the well the narrator visits symbolizes her growth by drinking clean water and deciding not to say anything about her drowning. This moment of change leads the narrator to learn how to behave, what to do, and furthermore to cut across the gender divide. Also, the effect of the open-ending in Foster underscores the narrator’s development, after learning the virtues of respect and resistance from the foster family, the Kinsellas.
Abstract
This paper is to read Claire Keegan’s short story, Foster (2010), which is displayed in a timeless rural Ireland from a daughter’s perspective. Unlike contemporary Irish women writers who directly disclose women’s plight and inferiority in the family, Keegan only shows women and girls as they are, focusing on the quality of seeing rather than on criticizing a gendered and patriarchal society. To do this, Keegan uses the first-person present tense or the simultaneous narration which has the first-person narrator relate the events as they happen without any judgment and criticism. This narrative mode highlights the moment of change or realization, which is considered as an epiphany whose meaning in Keegan’s Foster is secularized by describing the narrator’s normal life, instead of the meaning of the “spiritual manifestation.” For instance, the well the narrator visits symbolizes her growth by drinking clean water and deciding not to say anything about her drowning. This moment of change leads the narrator to learn how to behave, what to do, and furthermore to cut across the gender divide. Also, the effect of the open-ending in Foster underscores the narrator’s development, after learning the virtues of respect and resistance from the foster family, the Kinsellas.
참고문헌 (25)
- 박선화, "조셉 콘라드의 상징 기법을 통한"보게 하기"", 영어영문학 연구, 51(2), pp.119~135 (2009)
- 신동면, "아일랜드 발전 모델", 한국정치학회보, 39(1), pp.299~401 (2005)
- 양시내, "문학에 나타난 이국과 타자성: 하인리히 뵐의 『아일랜드 일기』와 알프레트 안더쉬의 『더 아름답게 살기』에 나타난 아일랜드 상을 중심으로", 독일어문학, 94, pp.237~268 (2021)
- 장영란, "고대 그리스 신화의 물의 상징과 이미지의 변용", 인문콘텐츠, 31, pp.35~55 (2013)
- 폰 프란츠, "민담 속의 여성성" (2020), 한국 융 연구원
- 홍덕선, "모더니즘 문학의 에피퍼니-성스러움과 세속성", 제임스 조이스저널, 12(1), pp.5~22 (2006)
- Black, Claire, "Interview: Claire Keegan - A Child’s Senses Are Not Dulled by Experience", The Scotsman, ~ (2010)
- Cohn, Dorrit, "The Distinction of Fiction" (1999), John Hopkins UP
- Cooper, J. C., "An Illustrated Encyclopedia of Traditional Symbols" (1987), Thames and Hudson
- D’Hoker, Elke, "‘And the Transformation Begins’: Present-Tense Narration in Claire Keegan’s Daughter Stories", Contemporary Women’s Writing, 7(2), pp.190~204 (2013)
- Dusen, Kate Van, "An Interview with Claire Keegan, Celtic Studies Writer in Residence", pp.2024
- Fitzgerald-Hoyt, Mary, "The Country of the Young:Interpretations of Youth and Childhood in Irish Culture", pp.119~132 (2013), Four Courts
- Fogarty, Anne, "Writing Mothers and Daughters:Renegotiating the Mother in Western European Narratives by Women", pp.85~118 (2002), Berghahn
- Ingman, Heather, "A History of the Irish Short Story" (2009), Cambridge UP
- Keegan, Claire, "Foster" (2010), Faber & Faber
- Kernan, Alvin, "Modern Satire" (1962), Harcourt
- Langbaum, Robert, "The Epiphanic Mode in Wordsworth and Modern Literature", New Literary History, 14(2), pp.335~358 (1983)
- Lynch, Vivian Valvano, "‘Families Can Be Awful Places’ : The Toxic Parents of Claire Keegan’s Fiction", New Hibernia Review, 19(1), pp.131~146 (2015)
- Meade, Declan, "The Stinging Fly 1.8", ~ (2000)
- Moloney, Caitriona, "Irish Women Writers Speak Out: Voices from the Field" (2003), Syracuse UP
- O’Hagan, Sean, "Claire Keegan: Short Stories Are Limited. I’m Concerned Into Writing What I Can", The Observer, ~ (2024)
- Parkes, Peter, "Celtic Fosterage : Adoptive Kinship and Clientage in Northwest Europe", Comparative Studies in Society and History, 48(2), pp.359~395 (2006)
- Shumaker, Jeanette Roberts, "Mother-Daughter Rivalries in Stories by Irish Women", North Dakota Quarterly, 68(1), pp.70~85 (2001)
- Terrazas-Gallego, Melania, "Claire Keegan’s Use of Satire", Estudios Irlandeses, 9, pp.80~95 (2014)
- Walshe, Eibhear, "Contemporary Debates on the Short Story", pp.107~127 (2007), Peter Lang
