当代版画图式语言研究
A Study on the Language of Contemporary Printed Patterns
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초록
图式语言是构成画面形式及表述画者艺术思想的重要手段,是每一个创作者必须予以重点关注和解决的问题,因此追求个性化的图式语言就成为了每个创作者毕生追求的事。从古希腊至文艺复兴之前,绘画图式都基建于高度“理性”化的基础之上,要求画面构图的平衡感,色彩的真实性,造型比例的准确性,加之光影透视的科学性。文艺复兴以来的近代绘画史是人性的复苏史,而人文主义得以的复兴的根本在于情感的自由表达,直至艺术中的情感超越所承载的图式。现代艺术思潮中的图式语言更倾向于视觉传达,因此对于作品中图式语言的个性化提出了更高的要求。现代工业社会下,社会发展趋向同一,传统与民族几近淡出生活,生活空间越来越冷寂的现状。传统与当代的关系需要我们谨慎的去把握,二者缺一不可,需要在现当代的背景下保持传统元素的空间,艺术家在创作时也应吸收时代风格,同时保持自我。传统审美情感,在此之上融入当代文化,才能在审美创造中保持着自我。创新不是完全否定传统,而发展也不能完全抛弃过去,当代版画艺术只有在这个基础上才能实现个性化发展。本文从图式出发,首先探讨了什么是图式,并以徐冰为例通过他的作品《天书》、《地书》辨别出何为当代图式?何为传统图式?而针对图式的梳理我们会发现图式不仅与本民族特色有关,还与艺术家所受的环境有着重大的关联,这样一来,我们就明白为什么版画创作要吸收传统版画图式,原因在于传统图式是中华民族几千年的文化积淀,在我们内心图式构造中很容易引起人们的共鸣,同时也具有明显的自身特色。而图式并非一层不变的,随着时代的发展,人们内心的图式构造也会随着时代的发展而发展,所以在版画艺术创作中一定要体现出时代图式的价值与内涵。学习其他艺术家吸收传统图式的方法,以辩证的眼光去看待他们的艺术作品,以包容传统与当代图式的思想理念推动版画语言向前迈进。
Abstract
The graphic language is an important means to form the picture form and represent the artist's artistic thought, and every creator must pay attention to the problem, so pursuing individualized graphic language becomes a lifelong pursuit of every creator. From ancient Greece to the Renaissance, drawing patterns were based on a high degree of rationalization, requiring a sense of balance, authenticity of color, accuracy of modeling proportions, and scientific perspective of light and shadow. The history of modern painting since the Renaissance is the resurrection of human nature, and the foundation of humanism is the free expression of emotion, until the emotion in art exceeds the pattern carried. The graphic language in contemporary art trends tends to be more visualized, so the individualization of the graphic language in the works is more demanding. Under the modern industrial society, social development tends to be the same, traditions and ethnic groups have almost faded away from life, and living space is becoming increasingly quiet. The relationship between tradition and contemporary needs to be carefully understood. It is necessary to maintain space for traditional elements in the context of the present day. Artists should also absorb the style of the times while maintaining themselves. Traditional aesthetic feeling, on which it is integrated into contemporary culture, can maintain itself in aesthetic creation. Innovation does not completely negate tradition, nor can development completely abandon the past. Only on this basis can contemporary print art achieve individualized development. This paper first discusses what is a schema from the schema, and takes Xu Bing as an example to distinguish what is a contemporary schema through his works Tian Shu and Di Shu. The traditional patterns are not only related to the national characteristics but also to the environment in which artists are exposed, so we can understand why printmaking absorbs traditional patterns. The pattern is not immutable in the first layer, but with the development of the times, the structure of people's inner pattern also develops with the development of the times, so that the value and connotation of the pattern must be reflected in the printing art. Learn how other artists absorb traditional patterns, look at their artworks dialectically, and embrace traditional and contemporary patterns to advance the language of printmaking. Art belongs to the realm of the mind, which is distinctly non-utilitarian, unlike life. With the advancement and development of technology and the widespread application of new media such as information technology and digital images, it has become a common feature of this society and has a profound impact on our lives. The explosion of information has made international exchanges more and more frequent. At the same time, the development of global integration has provided great convenience to the culture and art of all ethnic groups. In this way, art patterns that used to have the characteristics of various ethnic groups are constantly being construed and recreated as patterns of contemporary characteristics. We can see that contemporary printmaking is very related to traditional culture and contemporary society. A printmaker must understand printmaking if he wants to innovate in printmaking.
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