조선선비의 문자생활과 지적 교류

Abstract

Joseon dynasty literati, through poetry and prose, tried to fulhill his duty to the society he belonged and to cultivate his mind and at the same time to exchange academic opinions as well. This treatise is to clarify the literary activities and intellectual intercourse of Joseon dynasty literati. (1) Ciyun(次韻), criticism for poems and correspondence of letters as the way of restricted communication : Through correspondence of poems and letters, Joseon dynasty literati sympathized and disputed with each other and reflected themselves. They communicated through poems and letters individually and collectively. (2) Poetry clubs(詩會) for emotional communication and for creation of emotional union : Joseon dynasty literati used shiling(詩令) as one of jiulings(酒令). In that case fenyun(分韻), jingzuo(競作), lianju(聯句), huyun(呼韻), huzi(呼字) etc were in use. (3) Criticism and argument through prefaces(序跋) and prose on tombstone(碑誌) : prefaces induced arguments and disputes which lied hidden. Criticism by which one can, through correspondence of letters, reveal one's feeling and thought was also important. (4) Confirmation of a school through publishing and lectures : There sometimes were cases that in publishing ancestor's collection of works intervened a private prejudice. But publishing master's collection of works possessed public character in a sense that it confirmed and developed the relationship between masters and pulpils. Joseon dynasty literati also strengthened members' solidarity through lectures. (5) Joint authorship and formation of a school : In Joseon dynasty many school formed but academic party which perfomed joint research was rarely formed. Gim Jin(金搢) and Jeong Yakyong(丁若鏞) were rare examples.