先覺國師 道詵의 宗風 계승 및 전개

Abstract

This paper investigates Seongakguksa Doseon'(先覺國師 道詵)'s thought and its succession. He stayed in Ongnyong temple(玉龍寺) for 35 years and committed himself to ascetic exercise as a disciple of Hyecheo(惠哲)l of Dongnisanmun sect(桐裏山門) and is evaluated as a founder of Mt. Ongnyong faction(玉龍山派). However, as he is respected as the father of feung shui(風水) which he adopted for the salvation for all people, his reputation as a genuine Zen monk(禪僧) is tarnished and, further, there are even allegations that he is a fictional man. This paper aims to have a close look at how his thought as a Zen monk succeeded. However, most of his activities in Buddhism are related with feung shui, therefore, the theory of the configuration of the ground was used as a major source to retrace the succession of his thought. His thought was succeeded by his disciples including Hongjeok(洪寂) and its popularity reached a peak in mid Goryeo(高麗) when a project to pay a tribute to the memory of him was launched including a stone monument built by his disciple Jimun(志文) in Ongnyon temple. His thought was succeeded by Sagulsanmun sect (闍崛山門) and Cheontae order(天台宗) along with his own sect Dongnisanmun(桐裏山門). Yeocheol from Sagulsanmun sect and his disciples exerted their influence in the capital, Gaegyeong(開京) and its neighboring Namgyeong(南京) area and Doseon's thought was succeeded by Sagulsanmun sect until the disciples of Gusanmun(9山門) gathered in Daean temple(大安寺) to promote his thought when the nation was under the ruling of military officials. After the period, his thought was succeeded by Jingakguksa Hyesim(眞覺國師 慧諶), head of Suseon temple(修禪社), Wonoguksa Cheonyeong(圓悟國師 天英), and Wongamguksa Chungji(圓鑑國師 冲止). In the meantime, his thought was also succeeded in Cheontae order by Neunggeung(能兢) at the beginning of the nation, Jinjeongguksa Cheonchaek(眞靜國師 天頙), and Muoeguktong Jeongo(無畏國統 丁午). His thought was also succeeded by Naonong(懶翁)'s disciple, Goengyeon(宏演) and Muhakjacho(無學自超), and Jacho's disciple Hyejing(惠澄) and Hamheogihwa(涵虛己和) even in late Goryeo when Buddhism started to face oppression. As Buddhism advanced to a period of the explosion of mountain temples, call for the establishment of Bibosachal(裨補寺刹) was highlighted as an attempt to defend and advance Buddhism and temples.