부휴 선수의 사상과 그의 법통관

Abstract

I dealt with the thought of Buhyu-Seonsu and his viewpoint of the religious tradition in this paper. Buhyu, a Buddhist priest, revived considerably Joseon-Seon with Cheongheo-Hyujeong, a Buddhist priest, in the middle of the Joseon Dynasty. The important point of Buhyu's life is a companionship with Sojae-Nosusin and Samyeong-Yujeong. Their companionship was formed through the medium of Chinese poetry. Nosusin had filled successively the chief minister of Joseon Dynasty. And Samyeong had leaded the righteous priest army in Japanese invasion of Korea in 1592. Their unreserved and close interchange showed a typical companionship with Seon masters and Confucianists. Buyhu succeeded to the thought of Buyong- Yeongkwan and composed the world of the truth through the Chinese poetry. He sought the harmony between Confucianism and Buddhism. And he insisted on the thought of salvation of his country and the mercy. He succeeded to Buyong's thought but didn't make his own viewpoint of religious tradition. Establishing the lineage by Buhyu and his follower, Gakseong, the disciples of Buhyu built up the identity as the lineage after Baekam-Seongchong. Competing with Seosan's line, Buhyu's line played a leading role for the world of Buddhism in the late of the Joseon Dynasty. Centering around Songkwang temple, they succeeded to the custom of Bojo. On the other hand, they emphasized the view of the religious tradition centering around Buhyu. They just insisted 'the view of religious tradition of Taego after Imjae' like Seosan line. But they clarified their view that they claimed the orthodoxy of Buhyu not Seosan.