설일체유부의 불상응행법과 그 변형

Abstract

This paper examines the cittaviprayukta-saṃskāradharma (hereafter it called as CS) in the school of Sarvāstivāda and Yogacara. CS was acknowledged as an original theory of Sarvāstivāda; thereafter this dharma appeared in the texts of Yogacara. The CS developed highly from the concept of samskāraskanda and twelve āyatana of early Buddhism, and more this concept established as a category of five classes dharma. Therefore Sarvāstivāda accomplished a system of their five class’s dharma theory by the CS together with rūpa dharma, citta dharma, cetasika dharma and asaṃskrta dharma. Especially Sarvāstivāda watches with deep concern about the concept of CS in the five class’s dharma. The reason is that CS apart from cases governed by the material and mental phenomena, it indicate an attribute the change in the actual state. As it were Sarvāstivāda demonstrated the formation of power in every dharma through CS. First of all I survey a notion of CS out of several text of Sarvāstivāda. Actually CS has the various forms through the Sarvāstivāda's texts, and then the fourteen forms of substantial CS take the main form. So I survey the fourteen forms of CS from the text of Abhidharmāvatāra sāstra (入阿毗達磨論). Thereafter I inquire the criticism of Sautrāntika about the CS and more study the twenty-four non-substantial CS revealed the text of Prakaranaryavaca sāstra (顯揚聖敎論).