『摩訶止觀』의 禪定境에 대한 고찰

Abstract

Seonjeong-gyeong is an obstacle occurringduring practicing Jigwan with Masagyeong as Daegyeong. It means the attachment to Seonjeong which you’ve already completed practice. Therefore, an ascetic should have Gwanggeyong as Seonjeong and establish the attitude of practice following to comprehension by correctly observing a partial attachment caused from Gwangyeong. There are two in and out fatalities, which are occurring the attachment by Seonjeong. The outer fatality means anexpedient of Yeorae, and the inner fatality means a well-practiced. The major problem is the very outer fatality. There are many kinds and differences of Seonjeong, but the purpose of Seonjeong is comprehension, so you should read Daegyeong that you’d like to. However, you have to be afraid of Seonjeong and it is a great enemy against to Wondonjigwan as actual practicing Jigwan. The experienced Seonjeong-gyeongji is likely to accompany stronger attachment than Saekjin process of the ascetic. Thus, Mahajigwan makes kinds of theories in many Gyeongron summarize into four. Jiui mostly strived for Seonjeonggyeong and Jegyeongyeong amongst the ten gyeongs. Abidalma. He introduced and criticized the sincerity and Seongwan idea of Daeseunggyeongnon and described inter-relationships among Seonbeob rules and their obstacles or facing measures based on his own experiences in detail.