韓國禪에 미친 馬祖禪의 영향

Abstract

The Ch'an of China was established by the sixth patriarch Huineng(683~713) and flourished by his followers into five families and seven schools. After Huineng, many Ch'an masters had appeared and developed Ch'an thought. Especially, some of Ch'an masters, Mazu Daoyi(709~788), Linji Yixuan(?~867), Zhaozhou Congshen(778~897), Dahui Zonggao(1088~1163), had influenced Ch'an thought of China and Korea. Nanyue Huairang(677~744) was a follower of he sixth patriarch Huineng. Mazu Daoyi, a follower of Nanyue Huairang, revived the southern school of Ch'an centering the Jiangxi area in the Tang dynasty and had almost 800 followers or more. His thought was expressed through following famous maxims, "The action is the nature", "Daily function is marvelous function" and "The ordinary mind is the Way". His follower, Baizhang Huaihai(720~814) established 'The holy rule of Baizhang' to maintain the Ch'an Order. Due to this rule, Ch'an became a school from China Buddhism. In this paper, I looked into the characteristics of the charactericts of Mazu's Ch'an on the Seon gates of nine mountains. Most founders of the gates had studied in Tang dynasty and obtained sanction of enlightenment from Mazu's followers. After then many monks studying in China in 9th century were influenced by Mazu's Ch'an. Therefore I searched the influence of Mazu's Ch'an from their Ch'an thought. Secondary, I examined the influence of Mazu's Ch'an on Bojo Jinul, the patriarch of reviving Korean Seon. Bojo Jinul was influenced by Heze Shenhui(685~760), Guifeng Zongmi(780~841), Mazu Daoyi(709~788), and Linji Yixuan(?~867).