『원돈성불론』과 『간화결의론』에 나타난 지눌의 선교관

Abstract

Bojo Jinul(普照知訥)’s thought can be explained by the comprehensive system of Three gates(三門), Seongjeokdeungjimun(惺寂等持門), Wondonsinhae mun(圓頓信解門), Ganhwagyeongjeolmun(看話徑截門). In his thought Sudden enlightenment and gradual cultivation(頓悟漸修), the coincidence with Seon sect and Gyo sect(禪敎一致) and Ganhwaseon are coexistent in harmony. Eventhough Jinul him self was a Seon master, he had studied the complete collection of Buddhist scriptures to find the evidence of the coincidence with Seon sect and Gyo sect(禪敎一致), and finally he identified the correspondence of Huayan and Seon with Lǐtōngxuán(李通玄)’s Sinhw-aeomron(新華嚴論). After that, he had brought Dahui Zonggao(大慧宗杲)’s Ganhwaseon(看話禪), and insisted on the superiority of Seon in practical terms. Jinul’s latter year’s work, Wondonseongbulron(圓頓成佛論) and Ganhwagyeo leuiron(看話決疑論) are condensed with his Hwaeom(華嚴) thought and Ganhwaseon(看話禪) thought. Especially in those two works contain the key contents of Jinul’s Hwaeom thought and Seon thought, and also well characterized with comprehensive features of his viewpoint of Seon sect and Gyo sect. In this study, I introduced the motives and core contents of the two book, and disclosed the viewpoint of Seon sect and Gyo sect contained in each works. Finally I analyzed the characteristics of his viewpoint of Seon sect and Gyo sect. In this article, we trying to reveal the buddhist historical significance of the Jiinul’s conflicting perspective in the situation of Goryeo buddhism, where Huayan school(華嚴宗) was mainstream. Wondonseongbulron(圓頓成佛論) put stressed on the aspect of the coinciden ce with Seon sect and Gyo sect(禪敎一致), while Ganhwagyeoleuiron(看話決疑論) emphasized the Ganhwa Seon’s superiority in practices. In this article, I tried to reveal the Buddhist historical significance of the Jiinul’s conflicting perspective in the situation of Koryeo Buddhism occupied by Huayan school(華嚴宗) as a mainstream.