대승경전에 나타난 무주열반(無住涅槃) 사상 - 『유마경』을 중심으로 -

Abstract

By modeling after the fact that the Sakyamuni Buddha became the Buddha by putting into practice the mercy as the Bodhisattva in the many past lives, the Mahayana Buddhists called themselves, too, as the “Bodhisattvas”. Meanwhile, the great Buddhist Bodhisattvas had sought after a method for putting into practice the Zaririta. Among the Bodhisattva’s journeys, too, it is an altruistic, great flight. The best Bodhisattva’s journey that had been manifested in this daebi is the thought of the Non-mainstream Nirvana. The top, ideal state of the previous Bupa Buddhists is the Nirvana world that has been staying in the proper state by coming out of the ryukdoryunhwe. But, regarding the Mahayana Buddhism Bodhisattva, in order to save the world, without entering into Nirvana, by returning to this world, in order to be together with the people, he has been remaining in this world. Or, in other words, in order to take care of the people, Bodhisattva establishes a Seowon and saves the world while remaining in the world of the people. This is because the origin where the Vimalakirti Sutra begins is the occurrence of an illness of Yumageosa. Regarding the cause of the illness of Yumageosa, the Daebishim, which has ‘Because the people are ill, the Bodhisattva, too, is ill’ asthe topic, becomes unfolded. The scripture gets unfolded with a conversation between Yuma and Seongmun. The Buddhist sermon of Yuma, which symbolizestheMahayanaBuddhism, preachestheDaebishimas aBodhisattva, indeed. Indeed, with the Daebishim that does not have a dichotomic sense of discrimination regarding the people, it is based on the gonggwan baramilhaeng of the non-obsession and the sense of being ownerless. This thought of the Nirvana without the maintenance is the same thought as daebicheonje and dongsaseop (one between dongsaseop and saseolbeop) other than the Vimalakirti Sutra. And, after completing the performance in the ten oxherding picture, too, of the Songdae Gwakamseonsa, the salvation of the people is described as the last tenth picture [Ipjeonsusu].