설화전승자의 의식 변화와 ‘祭祀說話’의 미래 - <644-3 제사 차린 정성 부족하다고 해 끼친 혼령> 설화를 중심으로 -
A Study on the future of oral transmission of the 'folktales' especially about the 'folktales related to ancestor memorial rites'
0
조회
0
다운로드
4
인용
0
참고문헌
키워드
초록
This paper researched what would be the future of oral transmission depending on the change of bearers' viewpoints and philosophy, especially about the 'folktales related to ancestor memorial rites'. This study had been proceeded as follows. I had some students who were at college or graduate school appreciate the 'folktales related to ancestor memorial rites' and make descriptions of their impressions. And then, I compared their various impressions and interpretations found in their descriptions with the storytellers' messages deduced from the folktale versions they narrated orally. As the result, I found there is a great difference between the two. The students, that is the younger generation, do not agree with the sense of values Confucian ideology, that the storytellers emphasize in their folktale versions. In contemporary Korea family culture, there coexist the nuclear family and the large family. So, The younger generation is in a confused state of values Confucian ideology. Especially the young women are oriented towards the nuclear familyaround the husband and wife rather than the large family around the traditional patriarchal dignity. In Conclusion, I suppose that the future of oral transmission of the 'folktales related to ancestor memorial rites' is not good. Because it seems that the most bearers, who should hand over Korean folktales in the future, would not willingly transmit 'the folktales related to ancestor memorial rites'.
Abstract
This paper researched what would be the future of oral transmission depending on the change of bearers' viewpoints and philosophy, especially about the 'folktales related to ancestor memorial rites'. This study had been proceeded as follows. I had some students who were at college or graduate school appreciate the 'folktales related to ancestor memorial rites' and make descriptions of their impressions. And then, I compared their various impressions and interpretations found in their descriptions with the storytellers' messages deduced from the folktale versions they narrated orally. As the result, I found there is a great difference between the two. The students, that is the younger generation, do not agree with the sense of values Confucian ideology, that the storytellers emphasize in their folktale versions. In contemporary Korea family culture, there coexist the nuclear family and the large family. So, The younger generation is in a confused state of values Confucian ideology. Especially the young women are oriented towards the nuclear familyaround the husband and wife rather than the large family around the traditional patriarchal dignity. In Conclusion, I suppose that the future of oral transmission of the 'folktales related to ancestor memorial rites' is not good. Because it seems that the most bearers, who should hand over Korean folktales in the future, would not willingly transmit 'the folktales related to ancestor memorial rites'.
참고문헌 (16)
- "韓國口碑文學大系 전82권", 한국정신문화연구원, ~ (1988)
- "韓國口碑文學大系 별책 부록Ⅰ한국설화유형분류집", 한국정신문화연구원, ~ (1989)
- 금장태, "조상숭배의 유교적 근거와 의미", 한국문화인류학, 18, pp.73~78 (1986), 한국문화인류학회
- 김미영, "‘제사 모셔가기’에 나타난 유교이념과 양반지향성", 민속연구, 9, pp.197~241 (1999), 안동대학교 민속학연구소
- 김미정, "기혼여성의 자아와 가족질서의 균열-봉합 : 기혼여성들의명절, 제사 경험을 중심으로", 페미니즘연구, 5, pp.133~187 (2005), 한국여성연구소
- 김상란, "한국의 제사·혼령 설화 연구", 석사, pp.2005
- 박례경, "유교 제의에 담긴 예의 정신", 종교연구, 통권(36집), pp.289~310 (2004), 한국종교학회
- 서선희, "한국적 효 개념의 특수성", 한국노년학, 18, pp.142~154 (1998), 한국노년학연구회
- 이욱, "제사의 종교적 의미에 대한 고찰", 유교사상연구, (16), pp.79~106 (2002), 한국유교학회
- 李仁卿, "구비설화에 나타난 가계계승과 혈연의식", 고전문학연구, 21, pp.1~34 (2002), 한국고전문학회
- 이인경, "한국구비문학대계 소재 설화 해제", pp.1~717 (2008), 민속원
- 임재해, "설화문화학적 관점에서 본 제사문화와 제례의 민중적 인식", 민속연구, 9, pp.7~50 (1999), 안동대학교 민속학연구소
- 정재민, "<부정한 제사음식> 설화의 변이와 그 의미 -‘神罰ㅝ’을 중심으로-", 구비문학연구, 10, pp.189~217 (2000), 한국구비문학회
- 천혜숙, "여성주의의 시각에서 본 구비전설의 세계 inL고전문학연구의 쟁점적 과제와 전망 上", pp.353~392 (2003), 월인
- 최종성, "민속과 유교", 비교민속학, 24 (2003), 비교민속학회
- 최종성, "儒醫와 巫醫 -유교와 무속의 치유-", 종교연구, 26 (2002), 한국종교학회