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이슬람 역사에서 종파주의 관련 용어의 등장 배경

The Historical Background of Terms Related with Sectarianism in Islam

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The purpose of this paper is to analyze the historical background of sectarian terms in Islam used in online. As the conflicts in Iraq, Syria, and Yemen have increased, hostile expressions based on sectarianism are increased sharply in online, SNS, and media channels. After following the Syrian civil war and IS's violent activities in Iraq and Syria, some derogatory anti-Shi'ite terms have appeared. They are Rafidha, Hizb al-Shaytan, Majus, Nusayri, and Safawi. And some hostile anti-Sunni terms also have appeared. They are Wahhabi, Takfiri, and Umawi. However, the use of hostile sectarian anti-Shi'a and anti-Sunni terms is not a new phenomenon, they have deep historical backgrounds. Since 2011 Arab Spring, the number of Arabs using online social networks has grown dramatically from 60 to 81%. It means they can discuss and communicate each other in online on the politics, Muslim societies, and religion. Most of the anti-Shi'a sectarian terms are related with the history of Rafidha, Nusayri(or Alawite), and Safawid, and most of the anti-Sunni sectarian terms are related with the history of Wahhabism and Umayyid. The future of sectarianism in the Middle East will be decided by increasing amount of counter-sectarian rhetorics.

Abstract

The purpose of this paper is to analyze the historical background of sectarian terms in Islam used in online. As the conflicts in Iraq, Syria, and Yemen have increased, hostile expressions based on sectarianism are increased sharply in online, SNS, and media channels. After following the Syrian civil war and IS's violent activities in Iraq and Syria, some derogatory anti-Shi'ite terms have appeared. They are Rafidha, Hizb al-Shaytan, Majus, Nusayri, and Safawi. And some hostile anti-Sunni terms also have appeared. They are Wahhabi, Takfiri, and Umawi. However, the use of hostile sectarian anti-Shi'a and anti-Sunni terms is not a new phenomenon, they have deep historical backgrounds. Since 2011 Arab Spring, the number of Arabs using online social networks has grown dramatically from 60 to 81%. It means they can discuss and communicate each other in online on the politics, Muslim societies, and religion. Most of the anti-Shi'a sectarian terms are related with the history of Rafidha, Nusayri(or Alawite), and Safawid, and most of the anti-Sunni sectarian terms are related with the history of Wahhabism and Umayyid. The future of sectarianism in the Middle East will be decided by increasing amount of counter-sectarian rhetorics.

참고문헌 (35)

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