코란과 하디스에 언급된 지하드의 의미
Meaning of Jihad in Koran and Hadith
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
The meaning of Jihad should be seen from the point of view of Shariah, not political or religious interests. Because Sharia is a guideline, a moral, a custom, a law and norms of Muslim life, and the Jihad is also a part of Shariah. The first source of Shariah, the Koran, has 30 Jihad-related passages, and the meaning of the Jihad mentioned here is a comprehensive and conceptual concept, such as struggle or effort for Islam and Muslim community (Umma) in the way of Allah. A number of related passages in Shariah's second source, Hadith (Sunni Bukhari Hadith and Shia al-Kafi) are summarized. As a result of analyzing these, it can be interpreted as Holy War as a few, and in many cases it can be seen as confirming the concept of Jihad of the Koran. Interpreting Jihad as a Holy War is more negative than positive. Inside Islam, extremists tend to use Jihad as a means to justify their actions. Outwardly, it uses Jihad to make Islam mistake it as a religion of violence or to make Muslims aware of it as a fanatic. Therefore, it seems desirable to interpret the Jihad as a comprehensive and conceptual concept like in the Koran.
Abstract
The meaning of Jihad should be seen from the point of view of Shariah, not political or religious interests. Because Sharia is a guideline, a moral, a custom, a law and norms of Muslim life, and the Jihad is also a part of Shariah. The first source of Shariah, the Koran, has 30 Jihad-related passages, and the meaning of the Jihad mentioned here is a comprehensive and conceptual concept, such as struggle or effort for Islam and Muslim community (Umma) in the way of Allah. A number of related passages in Shariah's second source, Hadith (Sunni Bukhari Hadith and Shia al-Kafi) are summarized. As a result of analyzing these, it can be interpreted as Holy War as a few, and in many cases it can be seen as confirming the concept of Jihad of the Koran. Interpreting Jihad as a Holy War is more negative than positive. Inside Islam, extremists tend to use Jihad as a means to justify their actions. Outwardly, it uses Jihad to make Islam mistake it as a religion of violence or to make Muslims aware of it as a fanatic. Therefore, it seems desirable to interpret the Jihad as a comprehensive and conceptual concept like in the Koran.
참고문헌 (22)
- 공일주, "꾸란의 이해" (2008), 한국외국어대학교 출판부
- 김용선, "코란" (2002), 명문당
- 김정위, "이슬람사전" (2002), 학문사
- 서정민, "쿠란 속 지하드의 역사적 변천과 활용", 한국이슬람학회논총, 27(2), pp.1~30 (2017), 한국이슬람학회
- 이원삼, "이슬람법사상" (2002), 아카넷
- 임병필, "샤리아 알라가 정한 길" (2018), 모시는 사람들
- 최영길, "성꾸란 의미의 한국어 번역" (1997), 파하드국왕성꾸란출판청
- 황병하, "20 세기 지하드의 개념과 성격", 한국중동학회논총, (16), pp.153~166 (1995), 한국중동학회
- 황병하, "이슬람 초기 지하드의 개념과 특성 연구", 한국이슬람학회논총, 5(1), pp.34~59 (1995), 한국이슬람학회
- 황병하, "이슬람의 관용과 차별에 관한 연구 - 딤미를 중심으로 -", 한국이슬람학회논총, 17(1), pp.35~61 (2007), 한국이슬람학회
- 황병하, "이슬람 지하드의 의미와 그 현대적 적용", 한국중동학회논총, 27(2), pp.3~36 (2007), 한국중동학회[DOI]
- Ali Quli Qara’I, "The Quran" (2003), ICAS Press
- Cook, David, "Understanding Jihad" (2005), University of California Press
- Muhammad Muhsin Khan, "Sahih Al-Bukhari Vol.4" (1997), Darussalam
- Streusand, Douglas E., "What does Jihad mean?", Middle East Quarterly, 4(3), pp.9~17 (1997)
- "코란 웹사이트"[URL]
- "الجھاد تأصيل وأحكام"[URL]
- "밀레트"[URL]
- أبو جعفر محمد بن يعقوب الكليني, "فروع الكافي، مؤسسة الأعلمي للمطبوعات، لبنان: بيروت.", ~ (2005)
- أبو الحسن, "عمر بن حسن أحمد المحمدي", أحكام الجھاد في الشريعة الإسلامية., 1987
- عالية أحم صالح ضيف لله, "أحكام جھاد المرأة في الشريعة الإسلامية وصوره المعاصرة، رسالة", ~ (2004)
- "الماجستير لكلية الدراسات العليا في الجامعة الأردنية", ~