“기괴하지만 고명한 승려”: 『열하일기』 중 「반선시말」 譯註
“An uncanny but omniscient monk”: Translation with Annotations of Pansŏn Šimal from Jehol Diary
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The Jehol Diary, written by Park Ji-won (1737-1805) in the 4th year of King Jeongjo's reign (1780), is a book that Park Ji-won wrote after accompanying his distant relative, Park Myeong-won, who was the envoy to Qing China. Among the various chronicles and travelogues of the time, the writing style and the themes which the Jehol Diary encompasses have attracted significant attention from scholars, resulting in numerous studies both domestically and internationally. However, while all parts of The Jehol Diary are important in terms of literary and historical significance, the chapter about the Panchen Lama holds even greater significance because Park Ji-won observed and analyzed the religious and political situations of eastern Eurasia from the perspective of an observer. Yet, many details regarding the content related to this remain undisclosed, particularly in the chapter ‘Pansŏn Šimal (All about the Panchen Lama).’ This is mainly due to the fact that Park Ji-won covers the history from the Yuan dynasty to the Qing dynasty in this chapter, including numerous Tibetan personal and place names, making it challenging to fully elucidate. Although there have been a few studies on Park Ji-won's perception of Tibet, there have been hardly any studies that track or critically analyze Park Ji-won's relevant records. It is from this awareness of the problem that this article begins with the aim of translating and providing annotations for the chapter ‘All about the Panchen Lama’ within The Jehol Diary. While there are still unclear parts that are difficult to clarify, I will compare various sources to the best of our ability and conduct analysis. I hope that this work will contribute in some way to understanding The Jehol Diary and the perceptions of various groups during that time regarding the Panchen Lama and his religion.
Abstract
The Jehol Diary, written by Park Ji-won (1737-1805) in the 4th year of King Jeongjo's reign (1780), is a book that Park Ji-won wrote after accompanying his distant relative, Park Myeong-won, who was the envoy to Qing China. Among the various chronicles and travelogues of the time, the writing style and the themes which the Jehol Diary encompasses have attracted significant attention from scholars, resulting in numerous studies both domestically and internationally. However, while all parts of The Jehol Diary are important in terms of literary and historical significance, the chapter about the Panchen Lama holds even greater significance because Park Ji-won observed and analyzed the religious and political situations of eastern Eurasia from the perspective of an observer. Yet, many details regarding the content related to this remain undisclosed, particularly in the chapter ‘Pansŏn Šimal (All about the Panchen Lama).’ This is mainly due to the fact that Park Ji-won covers the history from the Yuan dynasty to the Qing dynasty in this chapter, including numerous Tibetan personal and place names, making it challenging to fully elucidate. Although there have been a few studies on Park Ji-won's perception of Tibet, there have been hardly any studies that track or critically analyze Park Ji-won's relevant records. It is from this awareness of the problem that this article begins with the aim of translating and providing annotations for the chapter ‘All about the Panchen Lama’ within The Jehol Diary. While there are still unclear parts that are difficult to clarify, I will compare various sources to the best of our ability and conduct analysis. I hope that this work will contribute in some way to understanding The Jehol Diary and the perceptions of various groups during that time regarding the Panchen Lama and his religion.
참고문헌 (68)
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