关于韩国妈祖研究史的考察

Abstract

The paper covers Mazu studies based on the old records preserved in Korea. The approach to the history of Mazu research in Korea could be made by the following order: ① Mazu belief(15 items); ② MazuMiaoHui(媽祖廟會:5 items); ③ Korea-Chinese comparative culture(8 items); ④ minor research papers(8 items). The research works in relation with Mazu in Korea were presented a total of 36 papers from 1990 to 2013. ① Life and episodes of Mazu reflected in Tianjin(天津) Tianhou temple(天后宮) and a Record of the miracles performed by the Heavenly Princess; The royal procession in Tianjin viewed through the paintings of the procession toward the Palace of Heavenly Concubine in Tianjin; A comparative study on Mazu and GuanYin(觀音); The interpretation of the Three Teachings such as Confucianism, Buddhism and Taoism in connection with Mazu belief and the regional expansion of its belief; Mazu belief of Qianzhou(泉州) in the era of Song Dynasty; Mazu belief in terms of the social and economic development; Mazu belief both in China and in Macao; The theory and analysis of Mazu arts in Taiwan; The process of national integration of Mazu belief. ② MazuMiaoHui of the Xianying temple(顯應宮) in Changdao(長島); With the festival of the Royal Procession in Tianjin it was restored, but in 1936 it was suspended. However, with the opening policy of China in 1988 it was again recovered. ③ Analytic studies on Mazu in relation with Gaeyanghalmi of Susong temple(水聖堂) or with the belief of Iron Horse; Errors discovered at <the Study of Belief in Sea God in Western Coastal Area in Korea>; An analysis of Daigaohui(擡閣會) in the Painting of Processions; Mazu and Mazu temple in Incheon according to the Chronicle of the Chosun Dynasty; A study of how Mazu belief was first introduced into Korea during the period of Koryo and Chosun Dynasties and a review of the works related with Mazu through the accounts of traveling along the sea route; LiuHongXun(劉鴻訓)'s words requesting for public offerings at the Tianfei Shrine(天妃宮) in Miao Island(廟島) and Funeral Orations written by AnGyeong(安璥); A comparative study on Mago(麻姑) Sibyl of Korea with Mazu; A comparison between Mazu of Taiwan and Yeongdeung(靈登) in Jaeju island in Korea; A survey is done on the literature of Mazu deity altar at the GuanWang Shrine(關王廟) of Gogum Island(古今島). ④ Seonmundaehalmang and Mago of Korea are supposedly foreign deities proceeded from the coastal areas of China. They are considered to be sea deities belonged to Taoistic groups. The sea goddesses are all mytical figures and from the point of view of Buddhism they belong to BaiYiGuanYinPuSa(白衣觀音菩薩) Tianfou Shrine that belongs to ShengSiXuan(嵊泗縣) of the archipelago ZhouShan(舟山群島); The Taoist goddess Tianfeiniangniang(天妃娘娘): A study also will be made about the worship of Mazu by the Korean official emissaries during the Koryo and Chosun Dynasties.