儒敎의 基本觀念에 대한 再考察
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As the prerequisites for systematic understanding of the intrinsic value of Confucianism, the origins of the 'Ru(儒)', the word 'Xiao(孝)' and the word 'Ren(仁)' have been first analyzed in this paper. Based on this analysis, the significance of 'Ren(仁)', the basic idea of Confucianism has been restudied in a unique perspective. The origin of 'Ru' dates back to the Yin dynasty, when 'Ru' was estimated to refer to the chief performer of the ancestral sacrifices. When it came to the Zhou dynasty under the patriarchal clan system, 'Ru' fell to the status of a performer praying for rain from the nobler status of a celebrant. After Zhou collapsed with the rank system broken, 'Ru' is assumed to have resumed his former position of a celebrant for the ancestral rites, securing his status and domain as a literary man.
Abstract
As the prerequisites for systematic understanding of the intrinsic value of Confucianism, the origins of the 'Ru(儒)', the word 'Xiao(孝)' and the word 'Ren(仁)' have been first analyzed in this paper. Based on this analysis, the significance of 'Ren(仁)', the basic idea of Confucianism has been restudied in a unique perspective. The origin of 'Ru' dates back to the Yin dynasty, when 'Ru' was estimated to refer to the chief performer of the ancestral sacrifices. When it came to the Zhou dynasty under the patriarchal clan system, 'Ru' fell to the status of a performer praying for rain from the nobler status of a celebrant. After Zhou collapsed with the rank system broken, 'Ru' is assumed to have resumed his former position of a celebrant for the ancestral rites, securing his status and domain as a literary man.