<유씨삼대록>의 ‘진양공주’의 ‘이상화(理想化)’ 양상 연구 - <사씨남정기>의 ‘사씨’와의 비교를 중심으로

Abstract

In this paper, I would like to examine the characteristics and significance of the idealization aspect of "Princess Jinyang晉陽公主" of Yussisamdaerok劉氏三代錄 in comparison with "Ms. Sa謝氏" of Sasinamjunggi謝氏南征記. The two figures are similar in that they embody the universal moral norms of human characters among the female characters in the Korean full-length novel, and they experience similar conflict structures due to the hostility of the Concubine or second wife of husband. The creation of the works was similar in that it was created in a relatively early period of Korean full-length novel history from the late 17th century to the early 18th century. However, Unlike Ms. Sa謝氏 who is closely related to Buddhism and in the level to build a poetry, Princess Jinyang晉陽公主 has been strengthened in Confucianism and has emerged as a scholar-type person like saint or gentleman. Unlike Ms. Sa謝氏 who is obedient to her husband, in case of Princess Jinyang晉陽公主, the moral subjectivity is strengthened and the tolerance is maximized. Unlike Ms. Sa謝氏 who is confined company in the private domain, Princess Jinyang晉陽公主 works in the public domain and at the same time returns the glory to the family of her husband. Unlike Ms. Sa謝氏 who is getting help from a patriarch or a deceased parents, Princess Jinyang晉陽公主 showed a difference in that she appeared as a solver of the Yee family with excellent foresight. Princess Jinyang晉陽公主 is a person who emphasizes moral and political autonomy compared to Ms. Sa謝氏 and poses a positive effect in that she is heightening the level of awareness of women by appearing as the most ideal humanoid form without the right of the director of the performance. In this context, it can be seen that the late Chosun Dynasty had a consciousness that women were equal subjects with men, mainly women with intellectuals, and the reality of the time when they tried to make political writings or to raise public speeches. However, Princess Jinyang晉陽公主, who is idealized as an omnipotent and benevolent person like a saint, has a role as a solver that heals and manages the crack of patriarchy. The desire of men who desire absolute comfort or care from idealistic women during the 17th and 18th century extremist turmoil is projected to Princess Jinyang晉陽公主, which may be an example of overburdening women. In particular, even if patriarchy works for a corporation, it is a patriarchal system that only a husband exists in case of Ms. Sa謝氏, whereas Princess Jinyang晉陽公主 has father in law, mother-in-law and many brothers of his husband.