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A Search for the Unity of Religion and Literature in T. S. Eliot’s Literary Criticism

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An idea that there is an omniscient and omnipotent Absolute stayed with T. S. Eliot through various stages of his life. Being acutely aware of the Evil and the fundamental reality of human imperfection, he did not agree with the cheerful optimism of his time founded on the ideal of progress, as embodied in the Unitarian doctrine in under whose influence he grew up. As an alternative to this optimism, Eliot tries to find a way in which he could unite the religion and literature. His view on the relations of religion to literature is made explicit in the opening propositions of “Religion and Literature.” In that essay, Eliot calls for the completion of literary criticism from the ethical and theological viewpoint, saying that it is to an extent to which there is an agreement between the ethical and theological viewpoints that literary works could be enriched. Even as he acknowledges the value of literature, Eliot thinks that there must be something absolute that could enable readers to have a right judgment on literature, and that it might be provided by religion.

Abstract

An idea that there is an omniscient and omnipotent Absolute stayed with T. S. Eliot through various stages of his life. Being acutely aware of the Evil and the fundamental reality of human imperfection, he did not agree with the cheerful optimism of his time founded on the ideal of progress, as embodied in the Unitarian doctrine in under whose influence he grew up. As an alternative to this optimism, Eliot tries to find a way in which he could unite the religion and literature. His view on the relations of religion to literature is made explicit in the opening propositions of “Religion and Literature.” In that essay, Eliot calls for the completion of literary criticism from the ethical and theological viewpoint, saying that it is to an extent to which there is an agreement between the ethical and theological viewpoints that literary works could be enriched. Even as he acknowledges the value of literature, Eliot thinks that there must be something absolute that could enable readers to have a right judgment on literature, and that it might be provided by religion.

참고문헌 (11)

  1. Eliot, Thomas Stearns, "Selected Prose of T. S. Eliot", pp.37~44 (1975), Faber
  2. Eliot, Thomas Stearns, "Selected Prose of T. S. Eliot", pp.97~106 (1935), Faber
  3. Eliot, Thomas Stearns, "Selected Prose of T. S. Eliot", pp.115~131 (1945), Faber
  4. Eliot, Thomas Stearns, "After Strange Gods" (1934), Faber
  5. Eliot, Thomas Stearns, "Selected Essays", pp.419~430 (1980), Faber
  6. Eliot, Thomas Stearns, "The Varieties of Metaphysical Poetry" (1993), Faber
  7. Gordon, Lyndall, "The Imperfect Life of T. S. Eliot" (2012), Virago
  8. 한현숙, "미국 청교주의에 대한 엘리엇의 태도: 낙관성과 진보지향주의에 대한 반대를 중심으로", T. S. 엘리엇연구, 13(1), pp.93~117 (2003), 한국T.S.엘리엇학회
  9. Keiji Notani, "Characteristics of T. S. Eliot’s Christian Faith", T. S. 엘리엇연구, 21(2), pp.107~123 (2011), 한국T.S.엘리엇학회
  10. Schuchard, Ronald, "Eliot’s Dark Angel: Intersections of Life and Art" (1999), Oxford UP
  11. 양균원, "도덕성의 기준으로서의 형이상시에 대한 추구: T. S. 엘리엇", T. S. 엘리엇연구, 19(2), pp.87~109 (2009), 한국T.S.엘리엇학회

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