『本朝女史』 속 첩의 존재 - 근대전환기 유교지식인의 첩에 대한 인식

Abstract

This paper was written to examine the existence of a concubine and the perception of a Confucian intellectual's in 『Bonjoyeosa』 in 1898. Kim Sang-jip recorded the concubine not only in the list of concubines but also in the categories of the concubine and the wise wife and wisdom, leaving a record of 22 concubines. In this paper, I examined the existence of concubine by dividing into three types of husband and wife 's relationship, uttering subject, and challenge to hierarchy. Then, I tried to identify the female recognition of Kim Sangjip. Kim Sangjip noticed that men are not chirped by temporary sexual desire but are determined by their fateful relationship. This process of marriage reflects the masculinist thinking that justifies the union with another woman in addition to the main body. Kim Sangjib is highly regarded for consistently subjective and wise women throughout the first half of this book. He listened to the women's voices, who knew how to judge their feelings and insights, right and wrong, and recorded them with a friendly eye. Kim Sangjib positively assessed the concubine 's awareness of his identity, but he also judged women wise to challenge the hierarchy and protect the rights of his family and break the family system. In this way, Kim Sangjip shows a conflicting and dualistic view that women who are self-sufficient to speak and behave in a self-conscious manner are considered to be wise, while their concubines conforming to patriarchal order, family order, and order are desirable. This is also the transitional period of the intellectual who lived in the era of modern transition as it is the limit of individual Kim Sangjib.