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Pragmatic Minimalism vs. Maximalism: A Reply to Hansen (2008)

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Bach (2001, 2005) argues for a clear division between semantics and pragmatics. In the same vein, he proposes that the so-called minimal notion of ‘what is said’ is available to language users. On the other hand, Recanati (2001, 2004) argues that the minimal notion of what is said, i.e., the so-called minimal proposition, is not what the sentence says and has no position in the actual process of understanding the utterance. That is, the semantically underdetermined literal meaning cannot be available to language users at any point in communication. In this context, Hansen (2008) claims that if real-life data such as courtroom conversations are taken into consideration, the literal meanings of utterances are revealed to be available to ‘non-linguistically trained’ ordinary language users. Given all these, this paper revisits the two contrasting views on ‘what is said,’ i.e., pragmatic minimalism and maximalism, dubbed by Recanati (2001), and represented by Bach (2001, 2005) and Recanati (2001, 2004) respectively, among others. The main purpose of this paper is to consider the validity of Hansen’s (2008) proposal based on courtroom data, and to argue that the availability of the literal meaning to language users seems to be a myth.

Abstract

Bach (2001, 2005) argues for a clear division between semantics and pragmatics. In the same vein, he proposes that the so-called minimal notion of ‘what is said’ is available to language users. On the other hand, Recanati (2001, 2004) argues that the minimal notion of what is said, i.e., the so-called minimal proposition, is not what the sentence says and has no position in the actual process of understanding the utterance. That is, the semantically underdetermined literal meaning cannot be available to language users at any point in communication. In this context, Hansen (2008) claims that if real-life data such as courtroom conversations are taken into consideration, the literal meanings of utterances are revealed to be available to ‘non-linguistically trained’ ordinary language users. Given all these, this paper revisits the two contrasting views on ‘what is said,’ i.e., pragmatic minimalism and maximalism, dubbed by Recanati (2001), and represented by Bach (2001, 2005) and Recanati (2001, 2004) respectively, among others. The main purpose of this paper is to consider the validity of Hansen’s (2008) proposal based on courtroom data, and to argue that the availability of the literal meaning to language users seems to be a myth.

참고문헌 (17)

  1. Bach, Kent, "Conversational Impliciture", Mind and Language, (9), pp.124~162 (1994)
  2. Bach, Kent, "You Don’t Say?", Synthese, (128), pp.15~44 (2001)
  3. Bach, Kent, "Context ex Machina, In Semantics Versus Pragmatics", pp.15~44 (2005), Oxford University Press
  4. Bach, Kent, "Impliciture vs. Explicature: What’s the Difference?", The Granada Workshop on “Explicit Communication,” in honor of Robyn Carston (2006)
  5. Carston, Robyn, "Explicature and Semantics", UCL Working Papers in Linguistics, (12), pp.1~46 (2000)
  6. Carston, Robyn, "Thoughts and Utterances: The Pragmatics of Explicit Communication" (2002), Blackwell
  7. Grice, H. Paul, "Studies in the Way of Words" (1989), Harvard University Press
  8. Hansen, Maj-Britt Mosegaard, "On the Availability of ‘Literal’ Meaning: Evidence from Courtroom Interaction", Journal of Pragmatics, (40), pp.1392~1410 (2008)
  9. Horn, Laurence R, "On the Semantic Properties of Logical Operators in English", 박사, pp.1972
  10. Kadmon, Nirit, "The Discourse Representation of NPs with Numeral Determiners", Proceedings of NELS 15, pp.207~219 (1985)
  11. Kadmon, Nirit, "Formal Pragmatics" (2001), Blackwell
  12. Levinson, Stephen C., "Presumptive Meanings: The Theory of Generalized Conversational Implicature" (2000), MIT Press
  13. Recanati, François, "The Pragmatics of What is Said, In Pragmatics: A Reader", pp.97~120 (1989), Oxford University Press
  14. Recanati, François, "Direct Reference: From Language to Thought" (1993), Blackwell
  15. Recanati, François, "What is Said", Synthese, (128), pp.75~91 (2001)
  16. Recanati, François, "Literal Meaning" (2004), Cambridge University Press
  17. Sperber, Dan, "Relevance" (1986), Blackwell

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