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The Existential and the Quasi-universal Readings of Bare Plurals

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Condoravdi (1992, 1994) proposes that bare plurals have the so-called quasi-universal reading, in addition to the generic and the existential readings. She argues that bare plurals may presuppose their descriptive content, but not their index, which satisfies the so-called weak novelty felicity condition. Meanwhile, this so-called quasi-universal reading of bare plurals is proposed as the generic reading by Dobrovie-Sorin (1998). She accounts for the lack of lawlikeness in this generic reading with the episodic context of the sentence in question. Given this, Cohen (2005) argues that although Dobrovie-Sorin proposes the quasi-universal reading as the generic reading, we are still left with three kinds of readings for bare plurals unless she provides a unified semantics for generics. On the other hand, Cohen proposes that there is no need to stipulate the quasi-universal reading of bare plurals if the suitability implicature is employed. Given these, this paper reviews Condoravdi's (1992, 1994), Dobrovie-Sorin's (1998), and Cohen's (2005) theories, and concludes that we still need the third reading of bare plurals, i.e., the quasi-universal reading, pointing out some problems of Cohen's theory, which is based on the suitability implicature.

Abstract

Condoravdi (1992, 1994) proposes that bare plurals have the so-called quasi-universal reading, in addition to the generic and the existential readings. She argues that bare plurals may presuppose their descriptive content, but not their index, which satisfies the so-called weak novelty felicity condition. Meanwhile, this so-called quasi-universal reading of bare plurals is proposed as the generic reading by Dobrovie-Sorin (1998). She accounts for the lack of lawlikeness in this generic reading with the episodic context of the sentence in question. Given this, Cohen (2005) argues that although Dobrovie-Sorin proposes the quasi-universal reading as the generic reading, we are still left with three kinds of readings for bare plurals unless she provides a unified semantics for generics. On the other hand, Cohen proposes that there is no need to stipulate the quasi-universal reading of bare plurals if the suitability implicature is employed. Given these, this paper reviews Condoravdi's (1992, 1994), Dobrovie-Sorin's (1998), and Cohen's (2005) theories, and concludes that we still need the third reading of bare plurals, i.e., the quasi-universal reading, pointing out some problems of Cohen's theory, which is based on the suitability implicature.

참고문헌 (9)

  1. Carlson, Gregory N., "Reference to kinds in English", 박사, pp.1977
  2. Cohen, Ariel, "More than bare existence: an implicature of existential bare plurals", Journal of Semantics, 22(4), pp.389~400 (2005)
  3. Condoravdi, Cleo, "Strong and Weak Novelty and Familiarity", Proceedings of the Second Conference on Semantics and Linguistic Theory, pp.17~37 (1992), Ohio State University
  4. Condoravdi, Cleo, "Descriptions in Context", 박사, pp.1994
  5. Dobrovie-Sorin, Carmen, "Types of Predicates and the Representation of Existential Readings", Proceedings of the Seventh Conference on Semantics and Linguistic Theory, pp.117~134 (1998), Cornell University Press
  6. Grice, H. Paul, "Logic and conversation in: Syntax and Semantics 3: Speech Acts", pp.41~58 (1975), Academic Press
  7. Heim, Irene, "The Semantics of Definite and Indefinite Noun Phrases", 박사, pp.1982
  8. Horn, Lawrence R., "Toward a new taxonomy for pragmatic inference: Q-based and R-based implicature in: Meaning, Form, and Use in Context: Linguistic Applications", pp.11~42 (1984), Georgetown University Press
  9. Lahiri, Utpal, "Embedded Interrogatives and Predicates that Embed Them", 박사, pp.1991

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