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<애플튼 하우스에 대하여>: 앤드루 마블의 스토아적 자기 훈련

Marvell's Stoic Self-Discipline in "Upon Appleton House"

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Andrew Marvell's “Upon Appleton House, To My Lord Fairfax” is a country house poem with the apparent purpose of praising Sir Thomas, Lord Fairfax and his family. However, the marked presence of the narrator poet in this poem invites us to listen to his ventriloquial voice that speaks of his endeavors to cope with “the force and mutability of fortune.” Focusing on the narrator poet in this poem reveals the contours of Marvell's stoic self-discipline through his meditations and reflections in the garden-like countryside of Appleton House and its estate. Justus Lipsius’s (Neo)stoicism, a philosophy that attempts to combine classical stoicism and Christianity to help the individual to live through religious wars and political conflicts, seems to be a guiding principle in Marvell’s discipline for private and public adversities. “Upon Appleton House” is a topography of Marvell’s stoic training to find a way out of and prepare himself for the future career of “political man” in the labyrinths of the English Revolution and its aftermaths.

Abstract

Andrew Marvell's “Upon Appleton House, To My Lord Fairfax” is a country house poem with the apparent purpose of praising Sir Thomas, Lord Fairfax and his family. However, the marked presence of the narrator poet in this poem invites us to listen to his ventriloquial voice that speaks of his endeavors to cope with “the force and mutability of fortune.” Focusing on the narrator poet in this poem reveals the contours of Marvell's stoic self-discipline through his meditations and reflections in the garden-like countryside of Appleton House and its estate. Justus Lipsius’s (Neo)stoicism, a philosophy that attempts to combine classical stoicism and Christianity to help the individual to live through religious wars and political conflicts, seems to be a guiding principle in Marvell’s discipline for private and public adversities. “Upon Appleton House” is a topography of Marvell’s stoic training to find a way out of and prepare himself for the future career of “political man” in the labyrinths of the English Revolution and its aftermaths.

참고문헌 (43)

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