윤지완 사행문학의 양상과 의미

Abstract

This paper introduced Youn Ji-Wan’s Sahaengnok, 『Seungsarok(乘槎錄)』 which was not introduced yet and identified the meaning in the advocated poems with Japanese people. Youn Ji-Wan’s 『乘槎錄』 is composed of three parts of main body․appendix․separate record. There are total 80 poems with 62 titles and 32 poems with 31 titles are related with Japanese people and almost half of the poems are advocated poems with Japanese people and there are also the writings sent to Japanese people like 「留侯像質」․「答水戶侯源光國書」․「西京尹送紙求書仍題少序以贈」. Appendix was complied with poems and prose which were sent to Youn Ji-Wan by Japanese people and there are 32 poems and prose and 3 writings of 10 Japanese people. In the appendix, Youn Ji-Wan’s 贐章 are included which was received from 21 people before diplomatic trip. This texts are meaningful in the aspects that Japanese people arranged the poems and prose, the existence of 三使臣’s Pildamchanghwa could be identified in 1682 diplomatic trips where just the Sahaengnoks of two were left, JeongSa’s Sahaengnok were added which are composed of poems and prose in envoy travel literature researches mainly by Seol writer and new research perspective could be suggested. Youn Ji-Wan exchanged the poems and prose mostly with Buddhist monk․Confucian scholar․Gwanban(館伴) class. Buddhist monks accompanied diplomatic trips from Tsushima to Edo and played an intermediary role between Joseon people and Japanese people. Buddhist monks accompanied diplomatic trips from Tsushima to Edo and played an intermediary role between Joseon people and Japanese people. They were positioned not to be ignored by Tongsinsa at all. In Youn Ji-Wan’s poems, there are many paragraphs to compliment about the poem and prose of Japanese people. But when he met Confucian scholars, inherent exclusion against Buddhism emerged. Changhwa with Buddhist monks had the aspect to satisfy the poem and prose demands of Japanese people for the safety and convenience during diplomatic trip. Youn Ji-Wan also used to praise the poem and prose의 capability to Confucian scholars, and he showed that he accepted poem and prose exchange with Japanese people as the place to compete the poem and prose. Finally, it was an official behavior to Gwanban and Cha`ng-he was conducted for poem and prose. He expressed the gratitude for the reception with the way of poem by representing the Tongsinsa as the JeongSa who was the highest diplomat. Youn Ji-Wan highly regarded the capability and value of poem and prose at the place of diplomacy. It is difficult to assure how much Japanese people agreed to this perception. Eventually, poem and prose exchange at pre-modern times in East Asia was the behavior to follow the behaviors which matched with their values in their individual stance and Youn Ji-Wan also maintained the exchange of Poem․Prose as the nobility at Joseon with civil administration principle and JeongSa in diplomatic trip.