고봉 기대승 한시의 산수전원 의식 연구

Abstract

This paper aims to study the consciousness of landscape and pastoral through his Chinese Poems, on the premise that the literature implied the Ki Dae Seung’s whole life as an intellectual. For Kobong, nature was a space of cultivating its original virtues, a space of self-reflection and healing the tired and difficult minds, and a space of exploring the discipline of the study in his latter years. For Kobong, nature was recognized as an indicator of the ideal world and the existence of all things in the universe, so it was intended to pursue the true pursuit of the industrial power through the landscape and pastoral as the medium. The oriented aspect was expressed in three ways: the observation of the purport of nature, the pursuit of Taoism, the longing of an impoverished and happy way. Kobong sought to learn the natural ness of the universe through the union with the landscape and the nature, and he sought to discipline the Holy Spirit. He also sought to escape the dizzy ingenuity of nature whenever he did not agree, and aimed for a transcendent ideal world out of turmoil. The goal of the transcendent ideal world was expressed in his Chinese Poem with the longing of the “Fairyland” which was intended to pursue true happiness through the process of discovering the “true self”. The true happiness was expressed as the longing of an impoverished and happy way in his poems, and the pastoral was a world that wiping away the dirty and cumbersome world dust. It was the world that returned to his true character, and also the world liberated from the unreasonable reality. Kobong wrote the poems of the pastoral which oriented the idea of “put up with poverty and enjoying episteme”, and he nicely sublimated the joy of seclusion.