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Transatlantic Connections and the Gothic Imagination in Louisa May Alcott’s Flower Fables

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On the surface, Louisa May Alcott reinforces strict morals for women in the Victorian period. However, Alcott wrote well-known sentimental stories such as Little Women (1879) and Jo’s Boys (1886) to earn money for her impoverished family. Thus, she did not value them much herself, calling them “moral pap” or baby food. Although her sentimental stories garnered popular and critical attention, her gothic thrillers have not been fully studied. Her body of gothic stories has been overlooked primarily because a number of the tales were unknown. This study of Alcott’s gothic works attempts to remedy that gap. It also focuses upon the gothic theory embraced by the author and on the transatlantic connections that appear in the stories. In the paper, I will specifically demonstrate how Alcott’s Flower Fables (1854) incorporates her concern about the sphere of American influence within the seemingly scriptural and mythical images, and further, how this motif is developed in her other gothic stories.

Abstract

On the surface, Louisa May Alcott reinforces strict morals for women in the Victorian period. However, Alcott wrote well-known sentimental stories such as Little Women (1879) and Jo’s Boys (1886) to earn money for her impoverished family. Thus, she did not value them much herself, calling them “moral pap” or baby food. Although her sentimental stories garnered popular and critical attention, her gothic thrillers have not been fully studied. Her body of gothic stories has been overlooked primarily because a number of the tales were unknown. This study of Alcott’s gothic works attempts to remedy that gap. It also focuses upon the gothic theory embraced by the author and on the transatlantic connections that appear in the stories. In the paper, I will specifically demonstrate how Alcott’s Flower Fables (1854) incorporates her concern about the sphere of American influence within the seemingly scriptural and mythical images, and further, how this motif is developed in her other gothic stories.

참고문헌 (18)

  1. Alcott, Louisa May, "Flower Fables" (1854), Mershon
  2. Baring, Anne, "The Myth of the Goddess: Evolution of an Image" (1993), Penguin
  3. Bryan, Tim, "Adult Bible Studies Teacher Fall 2013 Teacher" (2013), Cokesbury
  4. Cheever, Susan, "American Bloomsbury" (2006), Simon and Schuster
  5. Cheney, Ednah Dow, "Louisa May Alcott : Her Life, Letters and Journals" (1928), Little Brown
  6. Dahlstrand, Frederick C., "Amos Bronson Alcott : An Intellectual Biography" (1982), Fairleigh Dickinson UP
  7. Eiselein, Gregory, "Nineteenth-Century American Women Write Religion: Lived Theologies and Literature", pp.119~134 (2014), Ashgate
  8. Eiselein, Gregory, "The Louisa May Alcott Encyclopedia" (2001), Greenwood Press
  9. Elbert, Sarah, "A Hunger for Home : Louisa May Alcott and Little Women" (1984), Temple UP
  10. Foust, Drew Gilpin, "This Republic of Suffering : Death and the American Civil War" (2008), Random House
  11. Goddu, Teresa A., "Gothic America : Narrative, History and Nation" (1997), Columbia UP
  12. LaPlante, Eve, "Marmee and Louisa : The Untold Story of Louisa May Alcott and Her Mother" (2012), Free Press
  13. Murphy, Gretchen, "Hemispheric Imaginings: The Monroe Doctrine and Narratives of U.S. Empire" (2005), Duke UP
  14. Reisen, Harriet, "Louisa May Alcott : The Woman Behind Little Women" (2009), Henry Holt
  15. Shealy, Daniel, "Alcott in Her Own Time: A Biographical Chronicle of Her Life, Drawn from Recollections, Interviews and Memoirs by Family, Friends and Associates" (2005), U of Iowa P
  16. Shealy, Daniel, "Louisa May Alcott: Selected Fiction" (2001), U of Georgia P
  17. Showalter, Elaine, "Alternative Alcott", pp.9~43 (1995), Rutgers UP
  18. Streeby, Shelley, "American Sensations : Class, Empire and the Production of Popular Culture" (2002), U California P

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