본문 바로가기
KERD
논문KCI 등재

친족명칭과 이름을 통해서 살펴본鎌倉시대 武家의 지배원리

The Dominance Principle of Samurai Families During the Kamakura Period - Through Kinship Terminology and Names-

0

조회

0

다운로드

3

인용

0

참고문헌

키워드

주제분류일본어와문학

초록

The name system in Japan is very complicated thus; it can be divided into two characteristics. One is the various use of kinship terminology. In Japan, the four Chinese characters and words 姓, 氏, 名字, 苗 字 are used to interpret kinship terminology. Looking at the foundation, 姓 and 氏 were used in classical Japan and 名字 and 苗字 were used in medieval Japan, showing difference in concept, but the mixed terms are used together in the present day. The kinship terminology used by Japanese people is various because it is closely connected to the change of the political system. This is because the terminology for legacy groups was used all along without extinction even while the nation transformed from Japanese Ritsuryou State to dynasty to feudal society. Especially as in medieval Japan was a period when the political powers were swerving from aristocrats to samurais, it was a period where both classical and medieval terminologies were mixed up and can also be interpreted as when Japan began to develop its own unique name system. Therefore, it is necessary to scope into when either classical kinship terminology or medieval kinship terminology was used. Another characteristic that is shown in the name system in Japan is complication. In the case of samurais, when they are first born, they use their childhood name (兒名) until they celebrate genpuku (元 服)(coming of age ceremony) and receive an alias (通稱) which is their real name (實名) and Kemyou(假 名). Then they use their job title as names (職名) during their lifetime, and afterlife, they are given Buddhist names (法名). The names become very long when listed. In this study, concentrating on these two facts, the reasons for the name system in Japan being complicated would be made clear looking through the timeframe of medieval Japan. Therefore, samurais from the Kamakura period will be analyzed closely in the following two reasons: 1. why uji and myouji (名字) were first used together among the samurais, and 2. when actually the use of uji and myouji was differentiated between samurai families.

Abstract

The name system in Japan is very complicated thus; it can be divided into two characteristics. One is the various use of kinship terminology. In Japan, the four Chinese characters and words 姓, 氏, 名字, 苗 字 are used to interpret kinship terminology. Looking at the foundation, 姓 and 氏 were used in classical Japan and 名字 and 苗字 were used in medieval Japan, showing difference in concept, but the mixed terms are used together in the present day. The kinship terminology used by Japanese people is various because it is closely connected to the change of the political system. This is because the terminology for legacy groups was used all along without extinction even while the nation transformed from Japanese Ritsuryou State to dynasty to feudal society. Especially as in medieval Japan was a period when the political powers were swerving from aristocrats to samurais, it was a period where both classical and medieval terminologies were mixed up and can also be interpreted as when Japan began to develop its own unique name system. Therefore, it is necessary to scope into when either classical kinship terminology or medieval kinship terminology was used. Another characteristic that is shown in the name system in Japan is complication. In the case of samurais, when they are first born, they use their childhood name (兒名) until they celebrate genpuku (元 服)(coming of age ceremony) and receive an alias (通稱) which is their real name (實名) and Kemyou(假 名). Then they use their job title as names (職名) during their lifetime, and afterlife, they are given Buddhist names (法名). The names become very long when listed. In this study, concentrating on these two facts, the reasons for the name system in Japan being complicated would be made clear looking through the timeframe of medieval Japan. Therefore, samurais from the Kamakura period will be analyzed closely in the following two reasons: 1. why uji and myouji (名字) were first used together among the samurais, and 2. when actually the use of uji and myouji was differentiated between samurai families.

참고문헌 (19)

  1. 신종대, "鎌倉幕府の人的ネットワークに関する一考察 - 源頼朝と北條氏を中心に -", 동북아 문화연구, 1(19), pp.353~368 (2009), 동북아시아문화학회
  2. 신종대, "중세 무사의 이름과 권력의 상관관계 연구 - 묘지(名字)를 중심으로 -", 동북아 문화연구, 1(34), pp.411~430 (2013), 동북아시아문화학회
  3. 신종대, "鎌倉時代 武家의 惣領繼承과 假名 硏究", 일어일문학, (65), pp.359~373 (2015), 대한일어일문학회
  4. 이병수, "家の名・族の名・人の名" (1988), 三省堂
  5. 秋山哲雄, "都市鎌倉の中世史" (2010), 吉川弘文館
  6. 網野善彦, "「日本」とは何か" (2001), 講談社
  7. 大藤修, "日本人の姓・苗字・名前" (2012), 吉川弘文館
  8. 笠松和比古, "士の思想" (1993), 日本経済新聞社
  9. 加藤晃, "東アジアにおける社会と風俗" (1984), 学生社
  10. 紀田順一郎, "名前の日本史" (2002), 文芸春愁社
  11. 坂田聡, "苗字と名前の歴史" (2005), 吉川弘文館
  12. 武光誠, "名字と日本人" (1998), 文芸春愁社
  13. 豊田武, "苗字の歴史" (1971), 中央公論社
  14. 能坂利雄, "姓氏の지식 100", 歴史読本, 76(6) (1976)
  15. 水野智之, "名前と権力の中世史" (2014), 吉川弘文館
  16. 山本博文, "江戸に学ぶ日本の形" (2009), NHK출판
  17. 義家明子, "家の名・族の名・人の名" (1988), 三省堂
  18. 渡辺三男, "日本の苗字" (1965), 毎日新聞社
  19. 黒木三郎, "家の名・族の名・人の名" (1988), 三省堂

관련 논문AI추천

이 간행물의 다른 논문 (19건)