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1950년대 재일서클시지 『진달래』연구 -『진달래』의 갈등과 논쟁의 실상 -

The Poem Circle Journal of the Korean Residents in Japan 1950s "Jindalrae" Research-In fact, of the "Jindalrae" of conflict and controversy -

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주제분류일본어와문학

초록

"Jindalrae" had been between two different political groups - one was the group that realizes its unique situation as 'the Korean residents in Japan' in literature and the other considered itself only as the Democratic People’s Republic of North Korea (DPRK) and Jochongnyeon, the pro-Pyeongyang federation of Korean residents in Japan- which had led to conflict and argument until the discontinuance of the circle journal. Eventually, Osaka Poet Group was dissolved. Kin Si Jong, Joeng In and Yang Soek Il, who were the core members of "Jindalrae", cleared themselves of the political ideology that they had pursued in the early period and realized themselves more as Korean-japanese literary man through the argument of "Way of Being for Poem" and "Migrants' Memories". However, they could not stop the discontinuance of "Jindalrae" due to the suppression of Jochongnyeon and the decline of members. While surviving, "Jindalrae" developed from carbon-paper journal to typewritten and again printed one. Development wasn't confined to external change. Its contents were also enriched in quality. However, only professional literature group remained, so it gradually turned to a coterie magazine. The realistic consciousness as a Korean resident in Japan and enlightened awareness as a literary man grew proportionate to the fate of 'a circle'. The simple pleasure of writing a poem continued to develop into literary works of more poetic language, expanding to artistic expressions. That is, desiring for literary and artistic creation of poems, 'Osaka Poet Group' recognized that they were not a group of propaganda anymore, but perceived themselves as 'the field of creation' or 'the subjects of creation'. Here, the social status as 'Korean-Japanese' made it more complicate. Having gone a lot of internal conflicts and arguments centering on "Jindalrae", which led to the issue of their identity, the members of "Jindalrae" cast away their political stances, which was indiscriminate and fixed, and maintained that the peculiar situation of "being Korean-Japanese" could make a different method of literary creation from that of their homeland and it (the method) had to be asserted. After all, the literary expression group altered the existing method of poems in the realistic situations as Korean-Japanese and thus "Jindalrae" closed down in February in 1959. The group published a new magazine called 'Garion' and declared its new beginning of the literature of Korean-japanese.-

Abstract

"Jindalrae" had been between two different political groups - one was the group that realizes its unique situation as 'the Korean residents in Japan' in literature and the other considered itself only as the Democratic People’s Republic of North Korea (DPRK) and Jochongnyeon, the pro-Pyeongyang federation of Korean residents in Japan- which had led to conflict and argument until the discontinuance of the circle journal. Eventually, Osaka Poet Group was dissolved. Kin Si Jong, Joeng In and Yang Soek Il, who were the core members of "Jindalrae", cleared themselves of the political ideology that they had pursued in the early period and realized themselves more as Korean-japanese literary man through the argument of "Way of Being for Poem" and "Migrants' Memories". However, they could not stop the discontinuance of "Jindalrae" due to the suppression of Jochongnyeon and the decline of members. While surviving, "Jindalrae" developed from carbon-paper journal to typewritten and again printed one. Development wasn't confined to external change. Its contents were also enriched in quality. However, only professional literature group remained, so it gradually turned to a coterie magazine. The realistic consciousness as a Korean resident in Japan and enlightened awareness as a literary man grew proportionate to the fate of 'a circle'. The simple pleasure of writing a poem continued to develop into literary works of more poetic language, expanding to artistic expressions. That is, desiring for literary and artistic creation of poems, 'Osaka Poet Group' recognized that they were not a group of propaganda anymore, but perceived themselves as 'the field of creation' or 'the subjects of creation'. Here, the social status as 'Korean-Japanese' made it more complicate. Having gone a lot of internal conflicts and arguments centering on "Jindalrae", which led to the issue of their identity, the members of "Jindalrae" cast away their political stances, which was indiscriminate and fixed, and maintained that the peculiar situation of "being Korean-Japanese" could make a different method of literary creation from that of their homeland and it (the method) had to be asserted. After all, the literary expression group altered the existing method of poems in the realistic situations as Korean-Japanese and thus "Jindalrae" closed down in February in 1959. The group published a new magazine called 'Garion' and declared its new beginning of the literature of Korean-japanese.-

참고문헌 (27)

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  2. 마경옥, "저항담론으로서의 ‘재일’일본어 -재일여성문예지 『땅에서 배를 저어라』(『地に舟をこげ』)를 중심으로-", 일본언어문화, (19), pp.471~489 (2011), 한국일본언어문화학회
  3. 宇野田尚哉, "東アジア現代史の中の『ヂンダレ』と『カリオン』」「『ヂンダレ』と『カリオン』関係年表」『「在日」と50年代文化運動 -幻の詩誌『ヂンダレ』と『カリオン", 26~27 (2010)
  4. 成田竜一, "現代思想", pp.211~ (2007), 青土社
  5. 道場親信, "現代思想", pp.4~ (2007), 青土社
  6. 鳥羽耕史, "戦後日本{スタディーズー40・50年代", pp.76~ (2009), 紀伊國屋書店
  7. 足立詩人集団, "詩の在り方をめぐって", ヂンダレ, (13), pp.35~38 (1955)
  8. 權東澤, "市場の生活者", ヂンダレ, (3), pp.11~ (1953)
  9. 金時鐘, "創刊の言葉", ヂンダレ, (1), pp.3~ (1953)
  10. 金時鐘, "政策発表会", ヂンダレ, (15), pp.2~3 (1956)
  11. 金時鐘, "私の作品の場と流民の記憶", ヂンダレ, (16), pp.5~ (1956)
  12. 金時鐘, "ロポットの手記", ヂンダレ, (17), pp.16~18 (1957)
  13. 金時鐘, "盲と蛇の押問答", ヂンダレ, (18), pp.2~ (1957)
  14. 金時鐘, "大阪総連", ヂンダレ, (18), pp.26~27 (1958)
  15. 金千里, "ヂンダレ会員になって", ヂンダレ, (3), pp.16~ (1953)
  16. 金希球, "陰暦八月一五日", ヂンダレ, (9), pp.6~ (1954)
  17. 方一, "青い手帳", ヂンダレ, (9), pp.3~ (1954)
  18. 宋益俊, "'詩の在り方をめぐって'鄭仁君への反論", ヂンダレ, (14), pp.50~59 (1955)
  19. 李健信, "教師となって", ヂンダレ, (3), pp.13~ (1953)
  20. 林日皓, "何を食べても", ヂンダレ, (3), pp.14~ (1953)
  21. 鄭仁, "一年の集約", ヂンダレ, (18), pp.14~15 (1957)
  22. 鄭仁, "詩の在り方をめぐって", ヂンダレ, (13), pp.39~42 (1955)
  23. 鄭仁, "朝鮮人が日本語で詩を書いているついてことに - 『ヂんダレ』創作上の問題」『樹木と果実』『「在日」と50年代文化運動』-幻の詩誌『ヂンダレ』と『カリオン", 194~197 (1959)
  24. 趙三龍, "定型化された意識と詩について", ヂンダレ, (19), pp.14~ (1957)
  25. 洪允杓, "流民の記憶について", ヂンダレ, (15), pp.7~ (1956)
  26. 洪允杓, "小野十三郎先生の訪問記", ヂンダレ, (16), pp.17~ (1956)
  27. 洪宗根, "外国人登録談義", ヂンダレ, (9), pp.2~ (1954)

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