『고지키』닌토쿠 천황과 쿠로히메 記述 고찰 -53번 노래를 중심으로-
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This paper considers a story of Kurohime in a story of the Emp.eror Nintoku of “Kojiki”. The story of Kurohime includes the song which does not match a story. The 53rd song is it. This song is understood with Kunimi song. However, this song does not match a story of Kurohime that is a love story. And there is the p.art that the flow of the sentence is unnatural. It is thought that this p.art was assembled by the intention of the “Kojiki” editor. “Kojiki” was written with sp.ecific p.urp.ose, and the editor have done an intentional verbal device to achieve a p.urp.ose. It being thought with the verbal device in the story of Kurohime, When the Emp.eror goes to Awajishima, it is to use the “坐” “幸”. And it singing Kunimi song in Awajishima that it is thought with the flow of an unnatural sentence. And the Emp.eror goes to Kibi and is a scene given to a meal. There is the scene where Emp.eror oneself takes the materials of the food then. Meal p.resentation is ceremony of the obedience. Therefore the scene where the Emp.eror takes the materials is imp.ossible. “Kojiki” editor creates such an unnatural scene as a story of Kurohime again skillfully. There is the p.urp.ose of the story of Kurohime of “Kojiki” there. Kibi area is the p.lace that the Emp.eror yet was not able to comp.letely hold. Therefore “Kojiki” talks about the comp.lete rule of the Kibi area through a story of Kurohime.
Abstract
This paper considers a story of Kurohime in a story of the Emp.eror Nintoku of “Kojiki”. The story of Kurohime includes the song which does not match a story. The 53rd song is it. This song is understood with Kunimi song. However, this song does not match a story of Kurohime that is a love story. And there is the p.art that the flow of the sentence is unnatural. It is thought that this p.art was assembled by the intention of the “Kojiki” editor. “Kojiki” was written with sp.ecific p.urp.ose, and the editor have done an intentional verbal device to achieve a p.urp.ose. It being thought with the verbal device in the story of Kurohime, When the Emp.eror goes to Awajishima, it is to use the “坐” “幸”. And it singing Kunimi song in Awajishima that it is thought with the flow of an unnatural sentence. And the Emp.eror goes to Kibi and is a scene given to a meal. There is the scene where Emp.eror oneself takes the materials of the food then. Meal p.resentation is ceremony of the obedience. Therefore the scene where the Emp.eror takes the materials is imp.ossible. “Kojiki” editor creates such an unnatural scene as a story of Kurohime again skillfully. There is the p.urp.ose of the story of Kurohime of “Kojiki” there. Kibi area is the p.lace that the Emp.eror yet was not able to comp.letely hold. Therefore “Kojiki” talks about the comp.lete rule of the Kibi area through a story of Kurohime.
참고문헌 (21)
- 노성환, "譯註 고사기", pp.250~251 (2009), 민속원
- 岡田精司, "古代王権の祭祀と神話", pp.24~26 (1970), 塙書房
- 荻原浅男, "完訳日本の古典1古事記", pp.171~316 (1983), 小学館
- 折口信夫, "万葉集講義-飛鳥·奈良時代", 折口信夫全集, 9, pp.165~ (1995), 中央公論社
- 神野志隆光, "漢字テキストとしての古事記", pp.3~ (2007), 東京大学出版社
- 小島憲之, "新編日本古典文学全集 日本書紀" (2006), 小学館
- 西郷信網, "古事記注釈", pp.46~ (2006), 筑摩文芸文庫
- 阪下圭八, "八十島神祭の影", 日本文学, 22(11), pp.56~62 (1973), 日本文学協会
- 志田諄一, "吉備臣, In 古代氏族の性格と伝承" (1985), 雄山閣
- 島田修三, "国見考", 淑徳国文, 36, pp.1~2 (1995), 愛知淑徳短期大学国文学会
- 土橋寛, "古代歌謡全注釈 古事記編", pp.227~ (1972), 角川書店
- 土橋寛, "古代歌謡と儀礼の研究", 岩波書店, pp.233~ (2005)
- 西宮一民, "新潮日本古典集成", pp.207~208 (1991), 新潮社
- 原田留実, "黒日売の物語について, In 古事記 日本書紀論究", pp.261~ (2002), (株),おうふう
- 本田義憲, "原八十島祭歌謡をめぐる覚書", 万葉, (69), pp.16~29 (1968), 万葉学会
- 三谷栄一, "国生み神話の特異性と意義-八十島祭との関連において", 折口博士記念古代研究所紀要, 3 (1977)
- 森重敏, "万葉集の “見”-文体論的考察-", 万葉, 24, pp.2~11 (1957)
- 藤原享和, ""仁徳天皇「おしてるや" 歌謡をめぐって", 日本歌謡研究, (42), pp.39~ (2002), 日本歌謡学会
- 藤原享和, "仁徳天皇と吉備の黒日売の歌, In 古事記の新研究", pp.58~ (2006), (株),学生社
- 山口佳紀, "新編日本古典文学全集 古事記", pp.290~344 (2004), 小学館
- 吉田晶, "吉備地方における国造制の成立, In 吉備古代史の展開" (1995), 塙書房
