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芥川龍之介におけるヨハネと漱石のイメージ

The Images of John the Baptist and Soseki Natsume for Ryunosuke Akutagawa

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The purpose of this research is to study a writer’s notion about John the Baptist who appears inRyunosuke Akutagawa’s work, “The Man of the West”. Although Akutagawa reflected his own thoughtsabout Jesus’ life in this work, John the Baptist, who had a close relationship with Jesus, also appears init. The reason Akutagawa had a special attention on John the Baptist is because, by giving baptism toJesus, Jesus began His official missionary activities after that. In other words, Akutagawa regards Johnthe Baptist as a benefactor who opened Jesus’ natural gifts, and this is because, from John the Baptist,he felt similar image of his teacher, Soseki Natsume, who encouraged him to make a debut as a writer. In short, for Akutagawa, both John the Baptist and Soseki Natsume seemed to be benefactors and solidguardians. However, Akutagawa realized that there were ugly true natures of human hidden behind both. Although Akutagawa was Soseki’s disciple, only short after he became such, he discovered Soseki’sanother aspect as a “lunatic genius”. It turned out that was an emotion feeling superiority by comparingoneself with others, and an emotion that one hates losing to others by always thinking about them,which was a jealousy, a natural character of humans. Akutagawa described John the Baptist withdistortion from the Bible by saying that such jealousy also exists in John the Baptist, and this was dueto a reflection of a notion about Soseki to John the Baptist. In the end, through this work that studiedJohn the Baptist, Akutagawa’s human view could be grasped.

Abstract

The purpose of this research is to study a writer’s notion about John the Baptist who appears inRyunosuke Akutagawa’s work, “The Man of the West”. Although Akutagawa reflected his own thoughtsabout Jesus’ life in this work, John the Baptist, who had a close relationship with Jesus, also appears init. The reason Akutagawa had a special attention on John the Baptist is because, by giving baptism toJesus, Jesus began His official missionary activities after that. In other words, Akutagawa regards Johnthe Baptist as a benefactor who opened Jesus’ natural gifts, and this is because, from John the Baptist,he felt similar image of his teacher, Soseki Natsume, who encouraged him to make a debut as a writer. In short, for Akutagawa, both John the Baptist and Soseki Natsume seemed to be benefactors and solidguardians. However, Akutagawa realized that there were ugly true natures of human hidden behind both. Although Akutagawa was Soseki’s disciple, only short after he became such, he discovered Soseki’sanother aspect as a “lunatic genius”. It turned out that was an emotion feeling superiority by comparingoneself with others, and an emotion that one hates losing to others by always thinking about them,which was a jealousy, a natural character of humans. Akutagawa described John the Baptist withdistortion from the Bible by saying that such jealousy also exists in John the Baptist, and this was dueto a reflection of a notion about Soseki to John the Baptist. In the end, through this work that studiedJohn the Baptist, Akutagawa’s human view could be grasped.

참고문헌 (12)

  1. 芥川龍之介, "芥川龍之介全集(第五巻)", pp.277~279 (1996), 岩波書店
  2. 芥川龍之介, "芥川龍之介全集(第十四巻)", pp.273~274 (1996), 岩波書店
  3. 芥川龍之介, "芥川龍之介全集(第十五巻)", pp.147~229 (1997), 岩波書店
  4. 芥川龍之介, "芥川龍之介全集(第十六巻)", pp.9~23 (1997), 岩波書店
  5. 菊地 弘, "芥川龍之介事典", pp.14~ (1985), 明治書院
  6. 関口安義, "芥川龍之介とその時代", pp.163~ (1999), 筑摩書房
  7. 吉田孝次郎, "芥川龍之介「西方の人」全注解", pp.1~211 (1982), 清水弘文堂
  8. 吉田精一, "日本近代文学大系38 芥川龍之介集", pp.420~ (1970), 角川書店
  9. , 芥川龍之介研究, (7), pp.54~63 (2013), 国際芥川龍之介学会
  10. "聖書(新改訳)", pp.2~207 (1982), いのちのことば社
  11. "聖書辞典", pp.109~ (1994), 新教出版社

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