덕수궁과 경희궁에 대한 궁궐지형 고찰

Abstract

Feng Shui in the Joseon Dynasty was not a folk act performed in the private sector, but a ruling mechanism used by the royal family and bureaucratic groups. The use of feng shui in the process of regeneration of the royal tombs of the kingdom of Hanyang and Chosun of the Joseon Dynasty and the birth of King Taejo of King Koryo of Korea provided the legitimacy of the dynasty. The palaces of Seoul were built with the founding of the Joseon Dynasty, and the palaces were selected according to the Feng Shui Terrain. Gyeongbok Palace unified the axis by arranging Amicsan, Gyotaejeon, Gangnyeonjeon, and geunkjeongjeon along the central ridge, and arranged a balanced space. Deoksu-gung, which was the palace of the late Joseon Dynasty, used the mansion of Sadaebu as a temporary place for the king to stay. It was natural that it did not have a palace terrain. Gwanghae-gun rejected Changdeokgung, builted by him, because of the fact that it can not make a feng shui temple of Changdeokgung and took Jeongweon-gun’s house and built the Gyeonghui-gung Palace to the point that the royal family had stood the king in his house. Before discussing whether it is a feng shui terrain that can build a palace, he built a palace by political judgment. This kind of dogmatism resulted in the dissolution of the people and people of the people, and eventually gave birth to a InCho restoration.