大峯 楊熙止의 시에 나타난 정신세계

Abstract

Among his Daebongjip four volumes, two books, his own works are 64 poems with 58 subjects. The characteristics of his literature can be summarized into several things. Firstly, poetic style is combined the style of Tang poetry with Song's. Secondly, Under theme of poetry, he narrated an introduction of his own. It can be said that they are written to his own personality. However, more than anything else, they are a literary style produced in the course of passing from 14 century to 15 century of Chosun. Thirdly, relative importance of literary article is lower than poetry. Considering correlation between his life and poems, firstly he described the filial piety and loyalty. Secondly, heavy-heartedness for a classical scholar through the poems of in his youthful times. He emphasizes that knowledge must be accompanied by deed or one's words correspond with one's actions. Thirdly, his aspects of his poems obtain writing composition than Confucian ethics. Fourthly, his poems contain his ideal which he represented by metaphor. His ideal is rising in the world and winning fame. In these aspects, he is a scholar of achieving a breathing space rather than grand alliance. His sphere of consciousness is not centripetal but centrifugal. As he transcends worldly appetites, the gusto of his poems is graceful, and refined, In this thesis, it is possible to look into the consciousness of Korean traditional gentleman in fifteen century. It is a significance of this thesis. However, owing not to do a contrasty or comparative survey with other writers in that time, it is too early to jump to the conclusion that his tendency of consciousness is a common and a general consciousness in that time. This problem will be solved of own accord if some comprehensive study on other writers, further study, in that time is done.