주희의 도연명의 시가 수용과 인격 비평 — 주희에 의한 도연명의 충신으로서의 전범화 —

Abstract

Song Dynasty, after the course, Taoyuanming has got enduring prestige that is "Idolization of the personality" in East Asian cultural area of chinese character, which was greatly influenced by Sushi in the Northern Song and Zhuxi in Southern Song. Zhuxi had played thinkers, as well as actively as a literary critic. He accepted Taoyuanmingg's archaism poem and criticized the retreat, lineage, personality, philosophy of life, and the characteristics of the poetry of Taoyuanming. In this process, Zhuxi standardized Taoyuanming's personality into sage, gentleman, and loyalist, which is progressed to recover the identity of confucianism as system to seek to confucian model of personality. Highly rated Taoyuanming's personality by Zhuxi affected the idealized poet Taoyuanming. Zhuxi suggested and imitated Taoyuanming's archaism poem which has no rhetorical embellishments and reflect rich philosophy as the rules of the poetry. And Zhuxi as Song Dynasty scientist idealized that Taoyuanming's nature and detachment from the point of view crane plutonic is best stage which can be reached after the holy Spirit and the moral training you need to combine and future generation can not even learn to. However, Zhuxi did not evaluate Taoyuanming's personality as the state of a saint. Zhuxi regulated Taoyuanming's personality within the scope of the confucian figures, and also evaluated his poetry and prose like "Guiqulaici(Homecoming Song)" as canon while paying attention to his poetry and prose to reflect loyalty, fidelity and sincerest. With this point in view, we can know that Zhuxi pay attention to virtues like confucianism and loyalty especially.