대산 이상정의 『敬齋箴集說』 속에 보이는 敬의 내용과 이론적 구조

Abstract

This paper analyze the Daesan Lee, sang-jeong(大山 李象靖, 1781-1711) of the 『Kyungjaejamjipseol』 contents, and the review of the ‘kyung’ ideas that have been filled inside that purpose. Zuzhi read janfkyungbu of 「zhuiljam」, write 「kyungjaejam」. In addition, Song Dynasty wangbaeg, painted in the picture is 「kyungjaejamdo」. For the Zuzhi 「zhuiljam」, as well as a Confucian scholar of China, confucian scholars of Joseon Dynasty with a lot of attention, active deployment in the study, toigye as typical example. toigye record this 『Seonghaksipdo』 「9 kyungjaejamdo」, high value on this. Toigye, as well as juniors too a lot of interpretation in 「kyungjaejam」, it is typical of Daesan 『Kyungjaejamjipseol』. Daesan 『Kyungjaejamjipseol』 based Zuzhi 「kyungjaejam」 information system, and the 10 chapters, classified each chapter of the scholars theory, explains the purport of a commentary. Namely Daesan together Jungzhi and Zuzhi, Toigye and so on many scholars say, in addition his views, made 『Kyungjaejamjipseol』. Therefore the article not disposed to Zuzhi and Toigye, which are distinguished from the 'Kyung' idea, around the contents of the 『Kyungjaejamjipseol』, interpret 'Kyung' of theoretical structure and meanings.