新羅 義寂의 『大乘義林章』 散逸本 復元

Abstract

According to Samguk Yusa, Uijeok working mainly in the second half of 7 B.C. of the Silla period was known for one of the several disciples of Uisang. It is speculated that Choi Chiwon, who led an active life at later ages of Silla period, wrote a biography of Uijeok. Because he was not only done many types of monumental inscriptions but also wrote biographies of monks who founded and established the temple, Haeinsa in the year of the King Aejang, especially including the biography of a saint of Boosuk which the monk Illyeon called ‘the original biography’. Gyunyeo assumed in his work that Uijeok’s academic preference was inclined more toward the sect of Huayan(華嚴宗) changed from the sect of the phenomenal appearances of dharmas(法相宗). However, Choi Jing in Japan regarded Uijeok as the monk of the sect of the phenomenal appearances of dharmas. Anyeon also introduced Uijeok as followers of Xuanzang sānzàng(玄奘 三藏) in his book. As a result, Uijeok was believed to be one of the disciples of the sect of the phenomenal appearances of dharmas. More than 25 kinds of writing regarding Uijeok were made and ‘Daeseung-uirimjang’ was called either 12chapter or 12volume-chapter and Gyugi’s writings of ‘Daeseungbeobwonuirimjang’(7chapter) was called ‘a miniature chapter(略章)’ and that of Uijeok was called ‘a huge chapter(廣章)’ so that those writings were thought to make with scientific purpose. And, as the writing of Uijeok was to make revision, correction and preach of the Gyugi’s writing, so that recovery of a part of lost Uijeok’s writings at introduction of Gyugi’s writings of ‘Daeseung-beobwon-uirimjang’ could examine thought commonness and difference between that books.