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에스라서 1-6장의 아람어 서신들의 특징과 역할

The characteristics and the roles of the Aramaic epistles in Ezra 1-6.

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주제분류기독교신학

초록

본 논문은 스 1-6장에 나타나는 네 개의 아람어 서신들(스 4:8-16; 4:17-22; 5:7-17; 6:6-12)의 내용과 구조를 연구하여 그것들의 특징을 찾음과 동시에 스 1-6장 안에서 그것들이 어떠한 역할을 했는지 밝히는데 목적이 있다. 이 네 개의 서신들은 오리지널 아람어 서신들에 기초하여 재구성된 것들로 스 1-6장 안에서 성전 건축의 극적 효과를 위해 조직적으로 배치된 것으로 보인다. 다시 말해 저자는 스 1-6장 안에서 이 네 개의 아람어 서신들을 가지고 적대자들의 적극적인 반대에 부딪혔던 성전 건축이 어떻게 적극적인 찬성으로 전환하게 되었는지를 점층법을 사용하여 전개하고 있다. 그리하여 이 네 개의 아람어 서신들은 적대자들의 건축의 반대로부터 찬성으로 넘어가는 이야기의 전환점에 배치되어 귀환자들이 어떻게 적대자들의 어려움을 극복하고 마침내 제2성전을 재건하게 되었는지를 강조하는 역할을 한다. 게다가 스 1-6장의 전체적인 맥락에서 볼 때 이 아람어 서신들은 고레스 칙령으로부터 제2성전의 완성이라는 귀환의 역사에서 귀환자들과 적대자들의 사이의 갈등의 절정을 그리는 동시에 그러한 갈등이 어떻게 해결되었는지를 설명하는 역할을 한다.

Abstract

This paper investigates the characteristics and the roles of the four Aramaic epistles in Ezra 1-6. For this, I analyzed their structures, contents and syntax, and then I compared the Aramaic letters with each other. First, the Rehum's letter and the Tattenai's letter have very similar structures and syntax. They begin their introduction with a very similar structure and a syntax such as “a copy of the letter that they/he sent,” and they have the same formula such as “may it be known to the king.” Although they are composed of similar structures and syntax, however, their contents are remarkably different. While the Rehum's letter emphasizes that the returnees' work should be stopped, enumerating the bad situations that might appear to king Artaxerxes after their work, the Tattenai's letter stresses that because the returnees' work started from the edict of king Cyrus, it is legal. Second, the Artaxerxes's letter has a letter form, but the Darius's letter does not have it and begins straight with several commands without any introduction. This is the reason why the final editor creates some verses to connect the Tattenai's letter to the Darius's letter. Therefore, it is likely to understand that the present Aramaic letters underwent some structural changes in the idea of the final editor. In the content of the two letters they include the opposed content: the Artaxerxes's letter is very negative to the returnees and describes Jerusalem as a place of rebellion and sedition. However, the Darius's letter is very positive to the returnees, because it shows that how the senders should help the work of the returnees financially and that any punishment will be to those who reject the command of king Darius. In sum, the four Aramaic letters were composed of on the basis of the original Aramaic letters by a final editor, and they were placed by him very systematically in Ezra 1-6. That is to say, as they were placed in the structure of opposition-approval for rebuilding of the house of God, they play an important role in stressing how the returnees overcame the enemies' opposition for their work and they completed it. Therefore, in the context of Ezra 1-6 the Aramaic letters play two important roles: they describe the situation of the best conflict between the returnees and their enemies, and how the conflict was resolved in the history of the second temple period.

참고문헌 (38)

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