역대기에 나타난 "온 이스라엘"의 중요성
The Significance of "All Israel" in Chronicles
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역대기에서 특징적으로 사용되는 용어 가운데 하나가 ‘온 이스라엘’이다. 이 용어는 사무엘-열왕기의 평행 본문에는 자주 등장하지 않으며, 오히려 역대기의 고유한 본문에 다양한 의미로 40회 이상 나타나고 있다. 역대기에서 이 용어의 중요성은 역대기에서 언약적 개념으로서 ‘온 이스라엘’이 기능한다는 것이다. 역대기에서 ‘온 이스라엘’에 대한 이상적인 모습은 다윗과 솔로몬 시대를 통해 제시되었고, 솔로몬 시대 이후에 유다 왕들의 내러티브에서도 ‘온 이스라엘’이라는 용어가 자주 반복됨으로써 역대기 저자의 신학적 의도가 표현되고 있다. 저자는 포로 후기 상황에 ‘온 이스라엘’ 개념을 적용하며 이를 통해 포로 후기 공동체가 이전의 이스라엘과 연속성을 지닌 언약 백성으로서 이스라엘의 열두 지파가 연합된 온전한 이스라엘의 회복에 대한 소망을 피력하고 있다.
Abstract
The term ‘All Israel’ in Chronicles is characteristically employed in the Chronicler’s decription of the Judean kings. This term does not appear frequently in the parallel texts of Samuel-Kings, but it rather appears more than 40 times in various meanings in Chronicles. The significance of this term in Chronicles is that “All Israel” functions as a covenant concept in Chronicles. The ideal image of ‘All Israel’ in Chronicles was presented through the times of David and Solomon, and the term ‘All Israel’ is frequently repeated in the narratives of the Judean kings after Solomon's reign. It reveals the Chronicler’s theological intentions. The Chronicler applies the concept of ‘All Israel’ to the post-exilic situation in the Persian period, through which the post-exilic community as a covenant people has the continuity with the former Israel. This term reflects the hope of the post-exilic community for the restoration of the whole Israel, in which the twelve tribes of Israel are united.
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