동예루살렘 기독교 공동체의 변화와 발전 -이스라엘 점령체제를 중심으로-
The Change and Development of the Christian Community in East Jerusalem under the Israeli Occupation Regime
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The Christian community in East Jerusalem has a long historical root in the holy city of Jerusalem along with the Jewish community and the Muslim community. The Christian community has strived to maintain its religious identity despite of its diverse elements of religion and ethnicity. Due to this, the Christian community has succeeded in developing and transferring its religious identity to political identity, particularly from the Arab Christians. The Arab Christians, as the majority of the population in the Christian community of East Jerusalem, have promoted their social status in the community rued by the minority of the non-Arab clergy, speaking out its independent political voices against Israel after the First Intifadah of 1987. Since then, with its inner change, the Christian community actively responded to the external challenges such as the Olso peace process and the rise of the Palestinian Authority by forming an interdenominational front. The establishment of the interdenominational front was a necessary political choice of the Christian community to defend its historical authority from other political and religious forces and to intervene and infiltrate its interests in peace negotiation of Israel and Palestine Therefore, based on this historical, religious, and political background, this research attempt to address the historical development of the Christian community in East Jerusalem and its responses toward external changes such as the beginning of the Israeli occupation of East Jerusalem, Arab uprisings, and the Oslo peace process. Along with this, this research will also find out the possibility of the co-existence and co-prosperity with other religious communities and its efforts to achieve them.
Abstract
The Christian community in East Jerusalem has a long historical root in the holy city of Jerusalem along with the Jewish community and the Muslim community. The Christian community has strived to maintain its religious identity despite of its diverse elements of religion and ethnicity. Due to this, the Christian community has succeeded in developing and transferring its religious identity to political identity, particularly from the Arab Christians. The Arab Christians, as the majority of the population in the Christian community of East Jerusalem, have promoted their social status in the community rued by the minority of the non-Arab clergy, speaking out its independent political voices against Israel after the First Intifadah of 1987. Since then, with its inner change, the Christian community actively responded to the external challenges such as the Olso peace process and the rise of the Palestinian Authority by forming an interdenominational front. The establishment of the interdenominational front was a necessary political choice of the Christian community to defend its historical authority from other political and religious forces and to intervene and infiltrate its interests in peace negotiation of Israel and Palestine Therefore, based on this historical, religious, and political background, this research attempt to address the historical development of the Christian community in East Jerusalem and its responses toward external changes such as the beginning of the Israeli occupation of East Jerusalem, Arab uprisings, and the Oslo peace process. Along with this, this research will also find out the possibility of the co-existence and co-prosperity with other religious communities and its efforts to achieve them.
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