(Malakh YHWH)와 (Apostolos Christou)와 (Rasul Allah)에 관한 비교 연구
A Comparative Study of (Malakh YHWH), (Apostolos Christou) and (Rasul Allah)
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The three monotheistic religions, Judaism, Christianity and Islam share acommon characteristic by which they are defined as revealed religion. One ofthe phenomena in the revealed religion is the presence of receivers or mediatorsbetween man and the divine being. They function as messengers of therevelation to those who are supposed to be addressed. This study tries to seewhat messengers appear in Judaism, Christianity and Islam and to examinewhat relationship exists among them. Considering that the object of the studyand its relevant material may be extremely exceeding, the present article limitsits range of survey to the representative messengers in these religions:(Malakh YHWH) in the Miqra’ (i.e., the Old Testament), (ApostolosChristou) in the New Testament and (Rasul Allah) in the Qur’an. Theexamination of the written material in the chronological order seems to revealthat the formation of Rasul Allah in the Qur’an had been influenced by already existing terms in the Miqra’ and the New Testament. The suggestion issupported, first of all, by the Qur’an itself. The Qur’an presents as Rasul AllahMoses and Jesus, the representative figures of the Miqra’ and the NewTestament. It confirms that there had been Rasul Allah (pl. Rusul Allah) beforethe time of Muhammad the last Rausl Allah. This premises the possibility thatMoses and Jesus designated as Rasul Allah in Arabic might have been calledin other terms in the Miqra’ and in the New Testament. The presentation ofMoses and Jesus, described most as the man of God and the Son of God in theJewish and Christian Scriptures, as Rasul Allah before Muhammad demonstratesa new Islamic viewpoint in her understanding of the history of religion.
Abstract
The three monotheistic religions, Judaism, Christianity and Islam share acommon characteristic by which they are defined as revealed religion. One ofthe phenomena in the revealed religion is the presence of receivers or mediatorsbetween man and the divine being. They function as messengers of therevelation to those who are supposed to be addressed. This study tries to seewhat messengers appear in Judaism, Christianity and Islam and to examinewhat relationship exists among them. Considering that the object of the studyand its relevant material may be extremely exceeding, the present article limitsits range of survey to the representative messengers in these religions:(Malakh YHWH) in the Miqra’ (i.e., the Old Testament), (ApostolosChristou) in the New Testament and (Rasul Allah) in the Qur’an. Theexamination of the written material in the chronological order seems to revealthat the formation of Rasul Allah in the Qur’an had been influenced by already existing terms in the Miqra’ and the New Testament. The suggestion issupported, first of all, by the Qur’an itself. The Qur’an presents as Rasul AllahMoses and Jesus, the representative figures of the Miqra’ and the NewTestament. It confirms that there had been Rasul Allah (pl. Rusul Allah) beforethe time of Muhammad the last Rausl Allah. This premises the possibility thatMoses and Jesus designated as Rasul Allah in Arabic might have been calledin other terms in the Miqra’ and in the New Testament. The presentation ofMoses and Jesus, described most as the man of God and the Son of God in theJewish and Christian Scriptures, as Rasul Allah before Muhammad demonstratesa new Islamic viewpoint in her understanding of the history of religion.
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