알퍼므쉬와 주몽신화의 영웅신화적 요소 비교 연구
A Comparative Study on the Plot of Heroic Epic Poems in the myths of Korean Jumong and Uzbek Alpamish
1
조회
0
다운로드
10
인용
0
참고문헌
키워드
초록
‘Jumong’ and ‘Alpamish’are among the most important epic poems in Korea and Uzbekistan. Jumong is one of the most famous heros in Korean history and he founded the imperial name of Goguryo. The Jumong epic poem shows the formation and the great past of the Korean people. Alpamish is an epic hero, product of the imagination of the Uzbek people. These two epic poems, however, exhibit some similarities with regard to their plots. Jumong and Alpamish were both born in a particular manner. Both were from noble families and had a connection to spiritual power. People around Jumong and Alpamish harbored jealousy against them because of their unusual talents. It drew them into dangerous situations. However, whenever they fell into danger, some animals or guardian deities protected them. In the end they struggled with adversity and overcame all difficulties, so they could be reborn as real heroes. In this study we compare these two heroic epic poems, Alpamısh and Jumong, especially from the point of view of their plots. Each epic poem consists of five stages. These are the main similarities in plot that epic poems have, namely:1) noblility of birth, 2) extraordinary birth, 3) fall into danger and escape, 4) extraordinary skills, 5) ability to solve problems and overcome obstacles.
Abstract
‘Jumong’ and ‘Alpamish’are among the most important epic poems in Korea and Uzbekistan. Jumong is one of the most famous heros in Korean history and he founded the imperial name of Goguryo. The Jumong epic poem shows the formation and the great past of the Korean people. Alpamish is an epic hero, product of the imagination of the Uzbek people. These two epic poems, however, exhibit some similarities with regard to their plots. Jumong and Alpamish were both born in a particular manner. Both were from noble families and had a connection to spiritual power. People around Jumong and Alpamish harbored jealousy against them because of their unusual talents. It drew them into dangerous situations. However, whenever they fell into danger, some animals or guardian deities protected them. In the end they struggled with adversity and overcame all difficulties, so they could be reborn as real heroes. In this study we compare these two heroic epic poems, Alpamısh and Jumong, especially from the point of view of their plots. Each epic poem consists of five stages. These are the main similarities in plot that epic poems have, namely:1) noblility of birth, 2) extraordinary birth, 3) fall into danger and escape, 4) extraordinary skills, 5) ability to solve problems and overcome obstacles.
참고문헌 (22)
- Fedakar,Selami, "Alpamiş Destanı ve Bey Böylek Hikayesi Arasında Bir Karşılaştırma, Milli Folklor, yıl: 13, Sayı: 51, s", 51~64 (2001)
- Fedakar,Selami, "Alpamış Destanıve Dede Korkut Kitabı’nda Kahramanların Ortaya Çıkışı, Milli Folklor, yıl: 16, Sayı:61", 134~141 (2004)
- Fedakar,Selami, "Sözlü Kompozisyon Teorisi Bağlamında Özbek Destan Anlatıcıları, Mitten Meddaha Türk Halk Anlatıları Uluslararası Sempozyumu, Gazi Üniversitesi, Ankara, s", 1~10 (2004)
- İşankul,Cabbar, "Halk Destanlarında Olağanüstü Doğum Motifi, Türk Dünyası İncelemeleri Dergisi, Cilt. V, Sayı. I, s", 125~128 (2005)
- İmomov,Komil, "Alpamış’da Kurash Motivi, O’zbek Tili va Afabiyotı, Taşkent, 6-con, s", 28~29 (2000)
- Алпомиш, "Ўхалқижоди. Адабиёт ва санъат, Тошкент", 6~8 (1979)
- "Берди бахши. «Алпомиш» достони, Алишер Навоий номидаги Тил ва адабиёт институти Фольклор архиви. Инв.№46", ~
- Эшонқ Жаббор, "Эпосда ғтуғш мотиви”, Ўзбектили ва адабиёт и", 18~ (2000)
- жўраев маматкул, "ола от культининг ўзбек эпосдаги излар и, адабиёт кўзгуси, тошкент", 29~ (1996)
- Мирзаев Т, "Алпомиш» достонининг ўвариантлари. Тошкент: Фан", 97~ (1968)
- мустафо рўзи, "алпомиши талкинлаи, термиз", 31~32 (2000)
- ўғли Фозил Йўлдош, "Алпомиш, Шарқнашриёти, Т", 14~15 (2010)
- 박계옥, "주몽신화에서의 홍수모티브 연구", 인문학연구, 32, pp.195~196 (2004)
- 서대석, "한국신화의 연구", pp.71~ (2001), 집문당
- 신연우, "삼국유사 거타지 설화의 신화적 속성", 서울산업대학교논문집, 48, pp.59~ (1998), 서울산업대학교
- 오은경, "알퍼므쉬 서사시에 재현된 신화적 요소", 중앙아시아·카프카즈 연구, 3(1), pp.47~66 (2011)
- 오은경, "알퍼므쉬(АЛПОМИШ)서사시의 수르헌다리여(СУРХОНДАРЁ) 판본에 대한 고찰", 중동연구, 30(2), pp.111~126 (2011), 중동연구소
- 오은경, "우즈벡 알퍼므쉬와 한국 주몽신화의 활쏘기 모티프 비교연구", 외국문학연구, (44), pp.121~136 (2011), 외국문학연구소
- 이창재, "한중일 영웅신화의 공통성과 차이성에 대한 정신분석적 비교", 비교민속학, (30), pp.117~169 (2005), 비교민속학회
- 정상균, "주몽신화연구", 전농어문연구, 10, pp.60~67 (1998)
- 조동일, "영웅의 출생, 그 문학사적 전개", 동아문화, 10, pp.169~ (1971), 서울대 문리과대 동아문화연구소
- 최혜림, "주몽신화의 교육적 가치", 어교육연구, pp.53~ (1998)
