朝鮮後期 서울 名門家의 家計經營―京都大學 河合文庫 소장 안동김씨 金壽增 남매 분재기 분석―

Abstract

At Kyoto University and Tokyo University in Japan, many old documents (古文書) by eunuch, court lady or the yangban such as Andong Kim Clan in Jang-dong, Dongnae Jeong Clan in Hoehyeon-dong will be handed down. In this article, introduced the Bunjaegi (分財記) of Andong Kim Clan’s Kim Su-jeung, Kim Su-hang and his siblings, and looked at the size of their assets. In 1672, Kim Soo-jeung’s brothers distributed assets was amount to Slave 410 gu (口) and farmland 500 durak (斗落). It is considered a very meaningful case in that it is the size of Seoul’s academic and bureaucratic Yangban’s property holdings, which are based on the gwageo (科擧), government posts and yehak (禮學) in the mid-17th century. The relatively small area of farmland compared to slaves is the difference between Yangban’s familly of Yeongnam and other regions during the same period. To summarize the characteristics of Bunjaegi (分財記), the following: First, for the purpose of bongsa (奉祀), appropriated budget was that the be amount to slaves 205 and farmland 100 durak (斗落). In addition, for the purpose of bongsa (奉 祀), run their property at the head family (宗家) betrayed the original meaning of equal distribution to their children and resulted in non-compliance with the law. however, this is a case in which the order of neo-Confucian (朱子學) is applied to the management of the domestic economy, and rather sets an example for the sadaebu (士大夫) to consolidate the economic status of the eldest son. Second, Most of Kim’s slaves are distributed to counties and prefectures across the country, including Gyeongsang-do, Jeolla-do and Hamgyeong-do. These slaves exist as sin-gong (身貢) and not sahwan (使喚), which means an economic structure centered on napgong (納貢) for slaves. As such, the possession and operation of slaves of non-related with farmland has a very weak economic structure.