명리학에서 十二運星에 관한 이론적 고찰- 陰陽順逆⋅火土同宮의 관점을 중심으로

Abstract

All creatures in the world are born from their mothers’ wombs (Seeds), grow, mature, are very active, and eventually become ill and die. Twelves unseong (十二運星) treats the circle and change of the vigor (氣勢) of heavenly branches by likening it to the path of life such as birth, aging, sickness, and death(生老病死) and ups and down (榮枯盛衰) and putting heavenly branches (天干) into earthly branches (地支). The viewpoints of Hwatodonggung (火土同宮) and Sutodonggung (水土同宮) are adversarial in relation to the application of Twelves unseong. However, the viewpoint of Hwatodonggung is dominant in modern Myeongli science. And when Twelves unseong is divided in half on the basis of Longevity (長生), Chung (冲) is done between each Unseong facing one another. For example, Chung (冲) is done between longevity and sickness (病) and bath(沐浴) and death (死). Other unseongs are the same. Arrangements of heavenly branches of Twelves unseong can be found that heavenly branches were assigned based on Jijanggan (支藏干). Heavenly branches combined (合) with Jijanggan were assigned to Gwandae (冠帶) and the ones that Hapjung (合冲) is done according to five elements were done to Ynag (養) and Tae (胎). The ones that Chung is done with Jijanggan were done to bath (沐浴), Myo (墓), Jeol (絶), Tae(胎), Soi (衰), and sickness (病). These arrangements include 12 earthly branches from tiger (寅) to cow (丑) and 10 heavenly branches ranging from Gap (甲) to Gye (癸) were diagonally arranged moving forward and backward in order of Geonrok, Jaewang, Soi, sickness, death, Myo, Taek, Yang, Longevity, Bath, and Gwandae. For Soi, Myo, Yang, and Gwandae of Twelves unseong, heavenly branches were just assigned to Dragon, Dog, Cow, and Sheep (辰戌丑未) so that the vigor (氣) of land(土) can just be oprated in the middle of four seasons (四時) of spring, summer, fall, and winter. Like this, Twelves unseong assigned the positions according to heavenly branches of Jijanggan and favorable and unfavorable (順逆) on the basis of 24 hyangwondo (二十四向圓圖) based on Heaven-Earth-Humanity (天地人) and decided the heavenly branches that Chung (冲) or Combination (合) is done according to each Unseong (運星) to be control of yin and yang.