Methods of symbolic anthropology and Manchester schools in Uzbek contemporary ethnology
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Since Uzbekistan gained its independence in 1991, important cultural changes have taken place. The processes of globalization have since then increased the income of new spiritual ideas and created a synthesis between native forms of indigenous healing, as well as new samples from the culturally and regionally diverse populations of CIS countries and the world as a whole. This article aims to contribute to the discussions on social issues and their 'contents' in light of the urbanization process in Tashkent. The main argument is that social actions within urban shamanism maintain the everyday spiritual needs of the community. The analysis focuses specifically on practices of solving problems related to family, as well as marital, financial, and big eye effect issues. It shows how these practices help people and modify the context of Tashkent in light of applying methods of symbolic anthropology and Manchester schools in local field research.
Abstract
Since Uzbekistan gained its independence in 1991, important cultural changes have taken place. The processes of globalization have since then increased the income of new spiritual ideas and created a synthesis between native forms of indigenous healing, as well as new samples from the culturally and regionally diverse populations of CIS countries and the world as a whole. This article aims to contribute to the discussions on social issues and their 'contents' in light of the urbanization process in Tashkent. The main argument is that social actions within urban shamanism maintain the everyday spiritual needs of the community. The analysis focuses specifically on practices of solving problems related to family, as well as marital, financial, and big eye effect issues. It shows how these practices help people and modify the context of Tashkent in light of applying methods of symbolic anthropology and Manchester schools in local field research.
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