입양인 작가의 자전소설 『중국남자』에 나타난 감정노동 연구
On Affective Labor in The Chinaman by Brynjulf Jung Tjønn, a Norwegian Adoptee
1
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Adoptees face anxiety when they are alienated from their adoptive families and become subjects of misrecognition when they are taken as immigrants. Everyday conflicts disrupt their wellbeing. Adoptees in Norway often try to gain acknowledgement as the offspring of a white Norwegian family and as Norwegian citizens. When it comes to life as a minority, however, constructing one's identity is not easy. The autobiographical novel, The Chinaman by the Norwegian novelist, Brynjulf Jung Tjønn (an adoptee himself), deals with the affective labor of a Korean-born adoptee. In order to be accepted as a good family member, the protagonist of the novel strives to become a "good enough son." However, despite his efforts, he becomes the sole member of the family who is excluded from his grandmother's funeral because of his adoptee status. After he leaves for Oslo, an anonymous city with no familial ties, he is frequently mistaken for a Chinese immigrant. To avoid such misrecognition, the protagonist tries to pass as a white Norwegian. Nonetheless, his attempts at becoming the “good enough son,” as well as a “real Norwegian,” do not succeed.
Abstract
Adoptees face anxiety when they are alienated from their adoptive families and become subjects of misrecognition when they are taken as immigrants. Everyday conflicts disrupt their wellbeing. Adoptees in Norway often try to gain acknowledgement as the offspring of a white Norwegian family and as Norwegian citizens. When it comes to life as a minority, however, constructing one's identity is not easy. The autobiographical novel, The Chinaman by the Norwegian novelist, Brynjulf Jung Tjønn (an adoptee himself), deals with the affective labor of a Korean-born adoptee. In order to be accepted as a good family member, the protagonist of the novel strives to become a "good enough son." However, despite his efforts, he becomes the sole member of the family who is excluded from his grandmother's funeral because of his adoptee status. After he leaves for Oslo, an anonymous city with no familial ties, he is frequently mistaken for a Chinese immigrant. To avoid such misrecognition, the protagonist tries to pass as a white Norwegian. Nonetheless, his attempts at becoming the “good enough son,” as well as a “real Norwegian,” do not succeed.
참고문헌 (42)
- 융 티옌, "내 이마 위에 찍힌 소인, 지구적세계문학" (2014), 원전출판
- Tjønn, B. J., "Kinamann" (2011), Cappelen Damm
- 낸시 뉴턴 베리어, "원초적 상처 - 입양가족의 성장을 위한 카운슬링" (2013), 뿌리의집
- 박선영, "멜라니 클라인의 아동정신분석 : 이론 및 임상 체계의 비판적 재구성", 박사, 소비자·인간발달학, pp.2004
- 보건복지부, "2015년 입양 관련 통계", ~ (2016)
- 윤주희, "다녀왔습니다" (2007), 북하우스
- Ahluwalia, P., "Negotiating Identity: Post-Colonial Ethics and Transnational Adoption", Journal of Global Ethics, 3(1), pp.55~67 (2007)
- Ahmed, S., "The Promise of Happiness" (2010), Duke Univ Press
- Ben-Zion, S., "Constructing transnational and transracial identity: adoption and belonging in Sweden, Norway, and Denmark" (2014), Palgrave Macmillan
- Borczykowski A., "Suicidal behaviour in national and international adult adoptees: a Swedish cohort study", Soc Psychiatry Psychiatr Epidemiol, 41(2), pp.95~102 (2006)
- Briggs, L., "Somebody's Children : the politics of transracial and transnational adoption" (2012), Duke University Press
- Castañeda, C., "Figurations : Child, Bodies, Worlds" (2002), Duke University Press
- Cederblad, M., "Mental Health in International Adoptees as Teenagers and Young. Adults. An Epidemiological Study", Journal of Child Psychology and Psychiatry, pp.1239~1248 (1999)
- Cheng, A. A., "Race and American Culture : Psychoanalysis, Assimilation, and Hidden Grief" (2001), Oxford Univ Press
- Choy, C. C., "Global Families: A History of Asian International Adoption in America" (2013), New York Univ Press
- De Graeve, K., "‘They Have Our Culture’ : Negotiating Migration in Belgian–Ethiopian Transnational Adoption", Ethnos: Journal of Anthropology, pp.1~20 (2013)
- Dijkstra, P. D., "Gender-Asymmetry in Dating Success of Korean Adoptees in the West", Sociology Mind, 1(3), pp.91~95 (2011)
- Dorow, S. K., "Transnational Adoption : A Cultural Economy of Race, Gender, and Kinship" (2006), New York University Press
- Dubinsky, K., "Babies without Borders : Adoption and Migration across the Americas" (2010), University of Toronto Press
- Eng, D. L., "The Feeling of Kinship : Queer Liberalism and the Racialization of Intimacy" (2010), Duke University Press
- Feigelman, W., "International Korean Adoption: A Fifty-Year History of Policy and Practice" (2007), The Haworth Press
- Gailey, C. W., "Blue-Ribbon Babies and Labors of Love : Race, Class, and Gender in U.S. Adoption Practice" (2010), University of Texas Press
- Howell, S., "The Kinning of Foreigners : Transnational Adoption in a Global Perspective" (2007), Berghahn Books
- Jerng, M. C., "Claiming Others : Transracial Adoption and National Belonging" (2010), University of Minnesota Press
- Kim, E. J., "Adopted Territory : Transnational Korean Adoptees and the Politics of Belonging" (2010), Duke University Press
- Kim, J., "“I'm Still at War with Myself” : Transnational Adoption and Endless Labor in Jane Jeong Trenka's Fugitive Visions", Amerasia Journal, 40(3), pp.82~101 (2014)
- Lacatus, C., "The (In)visibility Complex: Representing Otherness in Contemporary Sweden" (2008), Stockholm University
- Langvad, M. L., "Hun er vred(She is angry)" (2014), Gladiator
- Lind, J., "'As Swedish as anybody else' or 'Swedish, but also something else'? Discourses on Transnational Adoptee Identities in Sweden", Adoption & Fostering Journal, 36(3), pp.85~96 (2012)
- Lindgren, S., "Representing otherness in youth crime discourse: youth robberies and racism in the Swedish Press 1998–2002", Critical Discourse Studies, 6(1), pp.65~77 (2009)
- Lowe, L., "Immigrant Acts" (1996), Duke Univ Press
- Machado-Borges, T., "Producing Beauty in Brazil: Vanity, Visibility and Social Inequality", Virtual Brazilian Anthropology, 6(1), pp.208~237 (2009)
- Myong, L., "(Un)liveabilities: Homonationalism and transnational adoption", Sexualities, 18(3), pp.17~ (2015)
- Novy, M., "Reading Adoption: Family and Difference in Fiction and Drama" (2005), University of Michigan Press
- Prébin, E. M., "Meeting Once More: The Korean Side of Transnational Adoption" (2013), New York Univ Press
- Seshadri-Crooks. K., "Desiring Whiteness: A Lacanian Analysis of Race" (2000), Routledge
- Eli Park Sorensen, "Desire and Censorship in Astrid Trotzig’s Blod är tjockare än vatten", 세계문학비교연구, (37), pp.543~567 (2011), 세계문학비교학회
- Trenka, J. J., "The Language of Blood" (2006), Graywolf Press
- Trenka, J. J., "Fugitive Visions: an Adoptee's Return To Korea" (2009), Graywolf Press
- Trotzig, A., "Blod är tjockare än vatten" (1996), Albert
- Bonniers Förlag, "Belonging in an Adopted World : Race, Identity, and Transnational Adoption" (2010), The University of Chicago Press
- Zhao, Y., "Negotiating Differences : Transnational adoption, Norwegianness and Identity Work", 박사, pp.2012
