Jeong Jedu’s Theory of the Four Beginnings and Seven Feelings
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Hagok Jeong Jedu (霞谷 鄭齊斗) developed his thought in line with that of Wang Yangming and on the basis of the philosophical achievements of Neo‐Confucianism in Joseon. His critical thought is well demonstrated in his theory of the Four Beginnings and Seven Feelings, which is one the most controversial themes for the Joseon Neo-Confucians. An important issue for them was the basis of moral goodness especially in relation to the operation of the mind. A key concept for this issue was ribal (理發), namely the issuance of ri. Hagok understood the Four-Seven in terms of the concept of saengri (生理), and he interpreted ribal in a way that is different from Toegye’s interpretation, which initiated much debates among the Joseon Neo-Confucians. According to Hagok, the Four Beginnings and the Seven Feelings are all emotions (情), saengri, and pure gi (純氣). This paper will investigate this characteristic understanding of ribal in Hagok’s thought.
Abstract
Hagok Jeong Jedu (霞谷 鄭齊斗) developed his thought in line with that of Wang Yangming and on the basis of the philosophical achievements of Neo‐Confucianism in Joseon. His critical thought is well demonstrated in his theory of the Four Beginnings and Seven Feelings, which is one the most controversial themes for the Joseon Neo-Confucians. An important issue for them was the basis of moral goodness especially in relation to the operation of the mind. A key concept for this issue was ribal (理發), namely the issuance of ri. Hagok understood the Four-Seven in terms of the concept of saengri (生理), and he interpreted ribal in a way that is different from Toegye’s interpretation, which initiated much debates among the Joseon Neo-Confucians. According to Hagok, the Four Beginnings and the Seven Feelings are all emotions (情), saengri, and pure gi (純氣). This paper will investigate this characteristic understanding of ribal in Hagok’s thought.
참고문헌 (14)
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