王陽明“四句教”淺析
New Analysis of Wang Yangming’s Four Dicta
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초록
“四句教”是王陽明最晚期的思想。後世學者的研究多是把注意力放在對“四句教”本體或工夫的把握,對“四句教”本身“徹上徹下”的特性研究尚有不足,本文擬在此有所發明。王陽明認爲“四句教”是“徹上徹下”,可惜的是,王陽明早逝,沒有時機對“四句教”如何“徹上徹下”進行更深入地闡述;意外的是,王陽明去世後,錢德洪、王畿二人對“四句教”均有不同程度的修改,錢德洪抓住的是徹下一節;王畿抓住的是徹上一節。這些修改在一定程度上雖模糊了王陽明“四句教”的本義,但爲後人理解提供了最相近的注腳。
Abstract
The four dicta (siju jiao 四句敎) which Wang Yangming formulated in his late period of life represent the central tenets of his whole thoughts. The four dicta were mostly analyzed from the perspective of ontology or focusing on the practice of ontology; however, these approaches do not clearly illuminate Wang Yangming’s thoughts. Wang considers the four dicta as the truth which “encompasses the below and the above.” However, Qian Dehong, one of Wang’s students, only focuses on the below: the importance of practical action. In contrast, Wang Ji, another student of Wang, only emphasizes the above: the importance of recognizing the ontology. Thus, neither Qian Dehong nor Wang Ji fully clarifies Wang Yangming’s thoughts. However, as the students who followed Wang for the longest time, their understandings of the four dicta are more profound than others, and thus we can understand Wang Yangming’s thoughts most clearly through an analysis of their explanations.
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